"If there are few people in the world who are heroic and strategic, they can sit high in the temple in the face of difficulties.
Nanpi County is the capital of Bohai County, and it has never been easy to be a county magistrate in the capital, facing tens of thousands of people under his rule, and facing the county guards and many officials in a county.
Saying that he can't be provoked is compared to people who don't have a strong or special background, Wang Meng turned out to be a poor man in a cold family, relying on self-education to become a talent, and later got great luck to be recruited as the king's personal secretary.
Wang Meng was delegated from the center to be a local official, and served as a county magistrate in Yuzhou, and went to Nanpi to be the second local public office.
The resume of the king's personal secretary Lang made no local official dare to underestimate him, and it can even be said that the local officials were treated carefully from the chief of a pavilion to the capital of a county, and his experience as a magistrate rarely encountered any trouble.
Because of his special background, Wang Meng has the convenience of being in politics, and it is inevitable that there will be some people of all kinds who will also deliberately make friends with him, such as the scholar sitting opposite him now is one of them.
Shizi is not from Bohai County, but from Lecheng, Hejian County, and his name is Weikang.
To say that Wei is naturally a lot of celebrities, such as Wei Qing in the Western Han Dynasty is one of them, but Wei Qing's family suffered a heavy blow in the late Western Han Dynasty, and it was not until the Eastern Han Dynasty calligraphy master Cai Yong chose a son-in-law that appeared once, and then in the late Eastern Han Dynasty, traces were seen in many families who supported Cao Cao.
Now make friends and pay attention to explaining their life experience when introducing each other, this is influenced by Cao Wei's formulation of the nine-grade Zhongzheng system, which is basically the same thing as the top grade and not the poor door.
Wei Kang introduced his family background and mentioned Hedong Wei, so his background is very clear.
Wei Kang has not left any traces in history, but there is one person in his family who is quite famous, that is Li Ju's wife, Wei Shuo, known as Mrs.
Wei.
The reason why Wei Shuo will leave traces in history is not because she has excellent calligraphy, but because she was the enlightenment teacher of the calligraphy saint Wang Xizhi.
She herself studied under Zhong Xuan, and Zhong Xuan's teacher was Cai Yong, a calligrapher in the late Eastern Han Dynasty.
Her son Li Chong is also a calligrapher, but he has little influence in the literary world.
Wei Kang's background determines one point, that is, his calligraphy is quite good, and when he came to Wang Meng, he brought a lot of handwriting in the name of seeking teaching.
Wang Meng has read books, but it may not be necessary to say that he has any research on calligraphy.
After all, learning calligraphy not only requires a family environment, but also needs to collect the handwriting of many calligraphers, among which the most precious inscriptions are handed down, but not everyone can collect the handwriting of celebrities.
Wei Kang is a very discerning person, and after talking about it, he saw that Wang Meng had not studied calligraphy, and began to talk about the wind and snow.
Then he found that Wang Meng was just dealing with Fenghua Xueyue, and without waiting for Wang Meng to show any impatience, he turned the topic to current affairs.
The Central Plains was ruled and ravaged by the Hu people for decades, and the earlier families had basically "crossed to the south", and even if the family left people in the Central Plains, they only left some side branches.
After decades of unbearable retrospective burial, I don't know how many people have been buried, and it is not easy for the side branches of the family to survive in the Central Plains, and only a very small number of side branches of the family have developed.
There is no Wei clan among the developed families, they have fallen from the former national fame, first to the county of a county, and in the present day, in addition to the main family that moved to the south, it is not bad, and even the county prestige in the Central Plains is only maintainable.
Wei Kang was able to see Wang Meng, or Wang Meng had a modest personality, and then Wang Meng did not have too heavy official duties recently, in fact, the most important thing was that Wei Kang offered a Tuntian strategy.
Talking about current affairs, it is about the situation faced by the Han Kingdom, and the things that are too high-end Weikang can't talk about and dare not talk about it, such as how the Han State should face the seemingly lingering Shiqi Zhao State and the seemingly powerful Murong Yan Kingdom, and how to deal with the Tuoba Dynasty Kingdom and the Zhang Liang Kingdom that are hostile.
What he can talk about is how the Han Kingdom faced the recovery of people's livelihood and voted for it according to Wang Meng's governance.
As the county magistrate of a county, the most important thing Wang Meng should do is to appease the people to resume production, and the premise of doing this is to measure the land and register the population.
The measurement of land and the registration of the population were completed by Wang Meng before the summer, and in the autumn, the amount of land held by the private sector was surveyed, but not for the tax after the autumn harvest, but for the government to make reasonable purchases according to the market price.
Wei Kang presented the method of Tuntian, which was actually the method of Tuntian during the Cao Cao period, and later Zhong Xuan made some improvements, and then added some water conservancy methods when Sima Yi presided over it.
There is no need to deliberately mention how important farming is in a country, Wang Meng accepted it and said that after the meeting was presented to the center, it means that Weikang at least has the qualifications to reach the heavens.
In this way, Weikang has qualifications, and he must also show his talents.
The foreign wars of the Han Kingdom did not give Weikang much to evaluate, and the faint signs of factional interest disputes became one of the topics that could be discussed.
Wang Meng didn't know if Wei Kang really had an opinion, or if he wanted to be grandstanding, so he ended the topic without waiting for Wei Kang to say more, and faintly said that it was related to the king's strategy, whether he could talk about it or not.
Wei Kang was actually quite embarrassed, seeing that there was no topic to enhance the relationship, he got up and was about to say goodbye and leave, but a county government guard came to tell him, saying that there was a monk who claimed to be Shi Daoan who asked to see him.
"I know this person below."
Wei Kang said to Wang Meng: "This monk is a teacher of Buddha Tucheng, and he is a person who supports willows in Changshan. ” Wang Meng didn't know who Shi Dao'an was, but he knew that Shi Hu attached great importance to the Buddha's figure, and he heard that the vast supernatural powers could often reveal some strange means, probably some magic tricks that could confuse people's ears.
He is a person who does not have much curiosity, because of his special identity background, he has been asked to see by some strange people, among which there is no shortage of monks, and I vaguely remember that Shi Daoan asked to see him at least three or four times "Among the monks of Shijiao, Hu Jin is the most evil, Buddha Tucheng often advises Shi Hu not to kill too much, and Buddha Tucheng must also be such a person."
Wei Kang didn't want to leave again, but it was not good to sit down again, so he could only stand and continue: "Hu Jin, this person is of Chinese Miao descent, but he entered Shamen but did not practice the Dharma of doing good to people, and turned to all kinds of evil things, Shi Hu's killing in the second year of Yuanshuo is related to this person. ” Fotucheng is a native of Qiuzi in the Western Regions, who walked among the people in the early days of coming to Middle-earth, and was invited to Xiangguo by Shihu later.
After he was valued by Shi Hu, he began to take the road of spreading faith from top to bottom, and really let Shi Hu promote Buddhist beliefs, that is, Shi Hu and those Hulu who believed in Buddha did not become kind, and once made him want to leave, but it was difficult to quit.
To say that Hu Jin is an evil monk is to stand on the position of the Chinese Miao descendants.
Shi Hu was originally happy to kill people, and there were countless cruel and weird methods, and he had the intention to exterminate the Chinese Miao descendants under his rule for a long time, but none of them could get a name.
Hu Jin saw what Shi Hu was thinking, and he said to Shi Hu, "The Jin people in the Central Plains have begun to recover their vitality, and one day the Great Zhao Dynasty will be destroyed by the Jin people who have recovered their vitality, and the King of Heaven should kill the Jin people as soon as possible", if the history has not been changed by Liu Yan, it should be the beginning of the Central Plains Jin people facing planned, strategic, and premeditated killings from 341 AD, and the killing has lasted for seven or eight years, until Shi Hu died of illness and had a chance for Ran Min to rise.
The background of Ran Min's rise is a bit weird, first of all, Shi Hu deceived that he would set up Ran Min as the crown prince to inherit the throne, and waited for Shi Hu to die, but it was not Ran Min who ascended the throne, it was Shi Shi who became the king of Great Zhao.
After Shi Shi ascended the throne, he continued to implement the national policy of exterminating the Jin people in the Central Plains, and at this time, the Jin people in the Central Plains had actually reached the verge of almost no way to live.
Liu Yan changed history, and since the Western Han Dynasty, the Eastern Han Dynasty, and the Xiongnu Han Kingdom, a Han State appeared again on the Eastern Soil.
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Of course, the historical records record that the Xiongnu Han Kingdom will never appear the name "Han", and the Xiongnu Zhao State will be used as the official record.
And this Han State has already sat on Qingzhou, Xuzhou, Yanzhou, Yuzhou, Sizhou, Jizhou, Liangzhou, Yizhou, Guanzhong and the southern states are also recovering at a very fast speed, and not to talk about things like people's livelihood, in terms of military and territory, Han is definitely the strongest country in the east.
Shamen's missionary work in the East was interrupted by Shi Hu leading the people to go out and merge with the state, and then the small court of the Eastern Jin Dynasty, which had a little foundation, was also destroyed.
Shamen had not yet had time to preach in the Murong Yan Kingdom, the Tuoba Dynasty, the Xiongnu Tribes, the Rouran Tribal Alliance, and the East and West Gaoche Tribal Alliance, which was equivalent to a great situation shattered with the rise of the Han State.
"Shamen's missionary heart is resolute, I heard that there were monks who walked everywhere with the king, and repeatedly asked to see but could not get an audience" Wei Kang seemed to know a lot of things, and said: "At that time, the county lord accompanied the king, and he must have known something."
Of course, Wang Meng knew that there was something going on, and he also knew that Liu Yan, who was the ruler of the Han Kingdom, would not accept Buddhism even though he had no ill will.
Everyone in the world thinks that it is because of Hu Jin that Liu Yan does not accept Shamen, and of course there are factors such as Hu Jin, but more importantly, Liu Yan knows what kind of impact and damage Shamen will cause to Dongtu.
If history has not changed, in the period of the Northern and Southern Dynasties was the era of the strong rise of Shamen, regardless of how many people in Shamen had good or evil thoughts, the fact was that Shamen occupied land and built temples on a large scale, and at the same time, Shamen lent money to the people frantically, resulting in a very astonishing amount of land and wealth held by Shamen.
What's more, at that time, Shamen also grasped the trend of more than one country's court, that is, what national policies the country formulated and foreign negotiations were all decided by Shamen, and if you were willing to build an earthly Buddha country, there would never be any difficulty.
However, it must be said that the great cause of building the earthly Buddha kingdom was destroyed by Shamen's own people, because he was really greedy to the point of no return, and he did a lot of things to kill the emperor, and because he was too greedy to provoke the anger of the public, there were several times of Buddha destruction during the Northern and Southern Dynasties.
"There is a way in the country, dedicated to the gods of the eight directions, and the martyrs of the country, and the tension of Shamen is not one or two days."
The Tao that Wei Kang said was not the Taoism of later generations, nor the state religion of the Han Kingdom, but one of the products of Liu Yan's system.
Of course, he didn't know so much, but he just said that the world understood the current situation: "Shamen has a resolute missionary heart, and he has constantly met with the king and important ministers, but he has not cut off his mission. ” There are also activities of Shamen monks in various parts of the Han Kingdom, including Nanpi County, even if the Han State does not explicitly prohibit the spread of faith in Shamen, but because of the existence of Hu Jin, it is extremely difficult for Shamen to spread their beliefs.
It is estimated that this is the reason why some Shamen people are eager to break the deadlock from the top of the Han State, and it is also the rescue measure before the "Dao" is not recognized as the state religion.
Wang Meng is very sure of one thing, that is, Liu Yan will definitely not let Shamen develop in the Han Kingdom, and there is no movement yet, it is not that the Han Kingdom does not do it, but that the Han Kingdom needs to deal with too many things, and the matter of solving the Shamen cannot be dealt with for the time being.
Wei Kang was still making his own opinions, but the guard was back just now.
"County honor, the monk who asked to see was beaten by the people outside the palace."
Yawei looked like he had been transferred from the army, and he had an obvious gloating expression, saying: "The beaten monk just kept preaching Sanskrit that people couldn't understand, and didn't fight back. ” Sanskrit is probably a slang term used in many states of modern India, and the fact that Shakti is able to recite Sanskrit also shows that he is well versed in Buddhism.
"What kind of system" Wang Meng was a little angry, but not because of others: "Fighting in front of the yamen, ignoring the Han law is nothing, and there are not many winners" It was because of this that the guards came to pray, and they went down if they got the order.
"Huh."
Wei Kang immediately smiled and said, "The county honor's move made the monk's wish come true. ” Wang Meng is not stupid, he has repeatedly refused to see Shi Daoan, and it seems that Shi Daoan's willingness to see is extremely resolute, and it is normal to use some strategies after repeated times, because after being arrested, there will definitely be a process of going to court to judge the case, no matter what occasion it is, it is not always a meeting.
"Sir, Meng has a lot more to do."
Wang Meng actually wanted to send off the guests a long time ago, and Wei Kang seemed to have the intention of saying goodbye, but it happened and was delayed.
He was the first to stand up and saluted, "The advice offered by the gentleman will be transferred to the center."
Can Mr.
Lumpi temporarily reside in Nampi until the central reply is answered?"
Weikang is naturally unacceptable, or why should he come back to offer advice Wang Meng sent Wei Kang away, and when he was alone, he finally showed a wry smile, the special background naturally has many benefits, but it is really distressing to be often used by some people as a ladder to advance
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