Everyone has selfish desires, and there are few people who abandon their private interests for the public, especially if there is a family behind the officials, and it is even more difficult to distinguish between public and private.
To put it bluntly, everyone has seven emotions and six desires, and when people do things, they first look at what is beneficial or harmful to themselves, and they will do it when the benefits outweigh the harms.
If that person is an official, he will think more before doing things, and he must first add points to his official career when he does that thing, and then he will think about whether it will be beneficial to the people if it is done well, and if it is good for the people, it will harm himself, unless the official is really dedicated to the people, otherwise he will not do it.
Everyone will have their own family, and in many cases, even if the officials themselves do not want to break the law, they can't bear to have a family member who relies on a relative who is an official to borrow his name or authority to do something profit-making.
Therefore, as long as you are an official, it is really difficult to have an innocent person, the difference is that the official himself or his family members do not do too much, and the number of people who harm is just how great the harm is.
There has always been a saying in officialdom that "when the water is clear, there are no fish", as long as officials can do what they need to do to the greatest extent, and crossing the line is not too serious, and some things are tacitly tacit.
What I am afraid of is that officials do nothing in a certain position in order to clean themselves, and there is a saying that corrupt officials who do things are far more valuable than officials who are comparable to tablets.
The officials of the feudal dynasty, who is not a big family behind them, the more people in the family, the more they need to have more income, and then the ability to form a family must require more income, so it is inevitable that the ruling class will set some rules that are beneficial to officials, even the supreme ruler thinks it is a very good thing, such as fame can be exempted from taxes, forced labor, and so on.
In today's society, it is a consensus that officials should think about the interests of their families, and their plans are generally extremely far-reaching, but they are not just focusing on immediate interests, they are talking about long-term vision.
Liu Yan rose between the end of the micro, at the beginning of the people who followed the country, the vast majority of people were born in small families, a few can be called families, and there are very few who were originally from a family.
After people develop, it is their nature and instinct to want to make themselves stronger.
Sang Yu himself is the son of a big family, and the education he has received since he was a child is that everything is family-oriented, and he can take into account the interests of the country while strengthening the family, which can be said to be temperate.
Cai You and some others, even if they didn't reach the level of Sangyu before, they have been in a high position for so many years, no matter what realm their previous thoughts were, no one who should be clear now will be blind.
It was precisely because they were in it that they scoffed at Sang Yu's statement.
Now, of course, there is no such sentence "There is no thousand-year-old dynasty, only a thousand-year-old family", but after the influence of the founding of the Eastern Han Dynasty at the beginning of the country, and then the effect of family management in the late Eastern Han Dynasty, any family is rushing to become the second of the Yuan family in Ruyang.
Isn't the Five Hu and Sixteen Kingdoms the years of the rise of the family, they summarized the previous dynasties, and then under the rule of Hu Lu, they were not strong enough to protect themselves, and it was the time when they were the most ambitious.
So far, the Central Plains has only gone through the ravages of the Xiongnu and the Xiongnu Houzhao, and has not yet experienced the replacement of Murong Qianyan, Di Qianqin, Murong Houyan, Qiang Houqin and so on.
The juxtaposition of the states of the Spring and Autumn Period and the Warring States Period was too far, and the collapse of the Eastern Han Dynasty and the juxtaposition of the princes was only eighty-two years ago, and the Han State destroyed the Zhao, Tuoba Daiguo, Li's Chenghan, Zhang's Liangguo, and the Eastern Jin Dynasty's small court.
Strong enough to divide one side and strong enough to establish their own country, the Han State is strong today, there should not be many families who dare to secede, let alone want to establish a country, but they have seen the benefits of being strong.
"The whole world is not the king's land, and the shore of the land is not the king's minister."
Cai You quoted a sentence from the poetry of Xiaoyagu Fengzhi Beishan, he looked directly at Sang Yu who was smiling at the corner of his mouth, and said: "It's too much, Zishen." ” In fact, the original meaning of "the whole world is not the king's land, and the shore of the land is not the king's minister" does not mean that everything in the world belongs to the king, but that the king has the responsibility of the king, and the minister has the responsibility of the minister, and the emphasis is still on each performing its own duties.
Everything belongs to the king's family and country, from the beginning of Liu Bang's establishment of the Han Empire, the most famous is that Liu Bang asked his father, saying that his father always disliked him for being idle and did not know how to run the family.
That's a whole country, how can the family business not be big, with such a question, "the country is the emperor's family business" has become a fact, the ministers of the Han State at that time have not yet opposed Liu Bang's statement, so that Liu Bang is proud.
In the pre-Qin period of ancient times, even if the first emperor swept the eight wildernesses and Liuhe once again formed a great unification, the first emperor did not dare to say that the country was the private property of the Zhao family, and the Zhao family had the greatest management power, and the officials at all levels were managers at all levels, and the people were the people's.
In a more ancient era, such as the Warring States Period, at that time, the king also did not dare to say that the entire country was his private property, compared to the Qin Empire after the unification, the various vassal states continued the tradition of "the minister is the minister of the king, and the minister of the minister is not the minister of the king".
To be clear, the king has the right to govern, but if it belongs to me, as long as I don't break the law, it should be mine or mine, even if it is a king, I can't open my mouth, and my things will become the king's.
In ancient times, the pre-Qin society accepted the rule that the king was only the leader, the nobles served for it, the countrymen had the right to advise the country, and only the slaves had nothing.
After Liu Bang, the country is the emperor's property, and everything is the emperor's property, but can he open his mouth, what he wants, everyone must be selfless and dedicated, the emperor is the slave owner, officials at all levels are the employees of the slave owner, and everyone in the country is a slave.
Nowadays, the Han State is following the trajectory of the Qin Empire, taking the route of strict law enforcement, but it has not been less involved in the elimination of which families have attributed their property to the state, and to put it mildly, it is to contribute to the recovery of more than the limit of the land under its name.
If there is any fig leaf, it is that those who are "" are not people under the rule of the Han State.
Some people, including Cai You, didn't want to see Sang Yu go too far, but they found out from some of Liu Yan's actions that Liu Yan was not the family and country of the Han family surnamed Liu, but wanted to restore the rule of a normal country.
The king did not think of treating the whole country as his own private property, and did not take the line of the public world.
The latter one, as long as he is not a slave, enjoys the right of "private property, which cannot be deprived without reason unless it violates the law", and this system is of the greatest benefit to the nobles, and the people will not suffer any losses, only the king can no longer do whatever he wants.
In fact, Cai You only scolded Sang Yu, "The king is trying his best to limit his selfish desires, are you especially stimulating the king, you want to make everyone have no fun", it took a lot of effort to endure it.
Among the three princes and nine kings of the Han Kingdom, there are not the majority of people who are born in a family, Sang Yu's family is a family in the true sense of the word in the north, and Lu Yi can only be said to be a third-rate family in the south, and the rest are at most from big families.
The original background will determine their thinking, such as Cai You and some people from non-traditional families, who are absolutely unwilling to see the distribution of resources happen at the beginning of the dynasty, but most of them feel that they can't compete, and they are not really out of consideration for the country.
Everyone is different, there are restrictions that most people are willing to see, to really rely on the heritage to fight, except for Cui's in the north, no one can fight one-on-one with Sang's.
And these two clans, the Sang family has long been doing the work of absorbing various families for their own use, and the Cui family is relying on Cui Wan's status as the queen.
"It is an indisputable fact that there is a shortage of officials in Dahan."
Sang Yu didn't dare to arouse the anger of the people, and said: "Where did the officials come from, from all families." ” That is an inevitable situation, knowledge is in the hands of a well-established family, it is difficult for ordinary people to have access to knowledge, and being an official has nothing to do with ordinary people.
Such a situation is determined from the moment the state is established, unless the channels for access to knowledge are opened, or monopoly is inevitable.
Cai You and the others heard it, the facts were there, and Sang Yu also hinted that the Sang clan would not go too far.
What they want is that the Sang clan should not go too far, too many officials in one family will only make the king vigilant, and then a family with too many resources will not reassure the rest of the family, and the interests can be shared to the greatest extent in order to be good, hello, hello, everyone.
Sang Yu made a guarantee, and everyone was assured that they would no longer be emotional and could talk about something meaningful peacefully.
"The king intends to cancel the recommendation system and fully implement the assessment system."
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Yu Yi didn't talk much just now, and with the embarrassing situation that the south is currently facing, those things have nothing to be mixed in.
He said that this topic once again attracted everyone to concentrate: "The assessment system is what is the assessment method" Sang Yu gave the correct answer: "What the king said is the imperial examination system. ” In fact, the previous assessment has long existed, and the filial piety system of the Xianhan Dynasty has relevant assessments, such as it must be a good family, and then it is about the size of the reputation, and there is also a relevant promotion system after entering the officialdom.
There is a key to the filial piety system, that is, there must be a recommender, and if the recommended person commits something, the recommender must be jointly responsible.
Therefore, a person who is qualified to recommend does not dare to recommend anyone at will.
Because Yu Yi was concerned, he was eager and sincerely asked: "What is the imperial examination?"
Sang Yu didn't want to say it, the current knowledge is invaluable, and understanding what others don't understand is the greatest wealth.
Seeing that everyone was staring at him, he reluctantly explained slightly: "People who are innocent and have knowledge can participate in the selection of layers of examinations and eventually become officials." ” It doesn't sound complicated, but everyone has their own understanding.
What most people understand is that as long as they have knowledge and a clean net, they can become officials after waiting for the imperial examination to be officially adopted as a national talent selection system.
The first thing they thought of was that in the future, the gate valve, the family, and the big clan would be hit by the cold family, and even the poor family could be officials without ordinary people.
"It turns out that there is still this intention to promote education."
Zhang Shi should be one of the most non-existent people in the Three Princes and Nine Qings, but it doesn't mean that a group of people have not gathered behind him, and he said: "That Zishen also proposed to be an official whose relatives have not yet been out of office, and enter the palace to teach."
"The general trend is the trend, who can stop it" Sang Yu can see that after the country enters the stage of cultivation and recuperation, Liu Yan will tilt a large part of his energy into the dissemination of knowledge, and what he said is to remind those who have not figured out this layer: "There are not only family members in the world, but also various schools of thought that have survived. ” The words are really clear, and if they don't understand it, they are not qualified to sit here, so they don't believe that Liu Yanzhen can't find teachers and give benefits to various schools, and some schools that want to cheer up go to work.
"If I can't wait, how can I repay the king's kindness" Yu Yi didn't know what he thought of just now, but dense beads of sweat appeared on his forehead, and he saluted Sang Yu: "It's still the imperial envoy who sees it clearly." ” After the exclusive respect for Confucianism, the hundred schools of thought did not really die out completely, and there were still many schools of thought that were struggling to survive, and some schools were even mixed well, including Legalism, soldiers, and peasants, which Confucianism could not be eliminated at all.
Confucianism was determined to be a high status in the early Han Dynasty, but now it is difficult to have the prestige of the first Han Dynasty, after all, the role of Confucianism in the war is really limited, the world depends on the soldiers, and the world depends on the Legalists, so Confucianism is successively in the late Eastern Han Dynasty The princes stood side by side and suffered heavy losses, and after the Central Plains sank, there was no strong soil, and now Confucianism only has its name but not its prestige.
Seeing that Liu Yan swept away all the tribes, the division of the tribes was also eliminated, and a new unified country would stand again, it was not only those who were from the dragon who felt that a better day was coming, but also those schools that had long been eager to wear it.
"Once the imperial examination system is implemented" Cai You glanced at Yu Yi, looked at Sang Yu and said faintly: "The literary style in the south is very popular. ” After the Yongjia Rebellion, so many families fled south, and most of the heirloom families left in the Central Plains were wiped out.
The families who fled south took away too many classics, but most of the classics in the north were destroyed in the war, resulting in the classics mastered by the north and the south, and the north lost to the south.
"So Yu thinks about the big man" Sang Yu looked at the key from the difficulties on many people's faces, and said slowly: "It is imperative to migrate the population":