Ah San had its own four-class caste system, and the Persian Sassanid also had its own four-class caste, and in fact, the Central Plains civilization also developed its own division of scholars, farmers, industrialists, and merchants.
Unlike the Central Plains civilization, when dividing the social hierarchy of many other civilizations, the first class usually occupies a very high position, except for the royal family of the country where it is located, basically the second level of the class will be a religious group.
Asan has Brahmins, Sassanids have Zoroastrian monks; Asan had Kshatriyas, and Sassanids also had professional warriors; Asan had Vaishyas, and Sassanid had a bureaucratic and scribe class; The fourth difference is that the status of the commoners is inferior to that of the common people of Sasanya; If there is anything else, it is that there are slaves in the same way, but Ah San's slaves have more status than untouchables in some aspects.
Si Hongzhuang was a little stunned when he saw the so-called Yeerbo, because on a hot day, there would be people wearing big robes from the hood to the soles of their feet, so they were not afraid of being suffocated to death The so-called "Elb" is a title of Zoroastrianism, which translates to "Sacrifice of Fire", and Yarb's status is the same as that of Zoroastrianism "Mubeid", who is the first bishop of a certain region and presides over the affairs of a diocese.
The difference between the two is that Mubeid basically stays in one place and presides over the affairs of the church, while Yerb has the task of moving around and spreading the faith.
Zoroastrianism is actually a kind of name for the Central Plains, its real name is Zoroastrianism, and there is another name called "Zoroastrianism" by the Central Plains, they were driven out of the Middle East with the fall of the Persian Sassanids, probably in the Sui and Tang dynasties.
With the continuous expansion of the Arabs with a scimitar in one hand and a sutra in the other, the I-1 Lan 1 religion also began its own prosperity, and once became the sect with the largest number of believers in the whole world, and was widely spread in Asia, Africa, and Europa.
With the appearance of Zoroastrian Yeerbo, Si Hongzhuang and other Han people fully saw what pomp and circumstance was, that was Hulala, a large group of people dressed in the characteristic costumes of the Zongyi Sect opened the way, and that Yeerbo was not only surrounded by heavily armed samurai guards, but also must be accompanied by Meiji.
"All of them are so thick" Si Hongzhuang saw that those who were dressed in thick clothes had flame symbols on their bodies, and they seemed to be graded by the crest of their clothes: "What is the origin?"
Eltabamasistios had just asked Si Hongzhuang to greet their Yelb, but when he saw that Si Hongzhuang didn't come forward to greet them at all, his brows furrowed.
To tell the truth, although the Central Plains civilization says that it respects the sect and religion, it will not do anything to elevate the status of the sect and religion, and it has always been the royal power to suppress the divine power.
Civilized societies are different, and their thoughts are not the same, Si Hongzhuang will warmly receive Eltabamasistios, who is both a nobleman and a general, but it is the same for that Yerbo.
Of course, Si Hongzhuang saw the frowning behavior of Eltaba Masistios, and was surprised why El Taba Masistios was so unhappy, so he asked out of the politeness of the host's family.
The matter of the sect was not much simpler, and it was impossible for Eltabamasitios to leave Yelb aside, and simply reminded Si Hongzhuang that Yelb had a great influence in Persian Sassanid.
Si Hongzhuang didn't care when he heard that he was a clergyman, but he should give some face to greet him.
Yelb, who didn't know his name, was already waiting impatiently, but he didn't move forward, but stayed where he was, waiting for the meeting to meet the specifications.
When he saw Si Hongzhuang coming, he lifted the robe that covered his head and face, and stretched out his hands slightly.
Slightly closer, Si Hongzhuang saw Yeerbo's appearance clearly, surprised at how Yeerbo was so young and had an excessively handsome face, and took a few steps forward to see that as Yeerbo stretched out his arms, those who had a flame pattern on their clothes began to chant.
Every religion has its own "chanting," some of which are hymns and some of which are chanting scriptures.
Hymns are naturally in the form of rhythmic tunes, such as the high-speed development of the base 1 Du 1 religion and the Zoroastrian 1 religion in the prosperous period belong to the hymn type, the Asan civilization and the Central Plains civilization belong to the chanting scripture type, it is not possible to say which is more "high, big, and up", it all depends on the aesthetics of the audience, whose aesthetics will affect whom, and it depends on the strength.
To give a simple example, the people with a high degree of civilization, their aesthetics are the mainstream aesthetics, for example, the Zhuxia civilization has long belonged to the hegemon of East Asia, and what the Zhuxia civilization likes is the mainstream, and the rest are not in the stream, and even the non-Zhuxia civilization will subconsciously feel that their things are not good.
This is how the aesthetics of a strong civilization dominate the mainstream.
Stemming from the self-confidence of the Zhuxia Miao descendants in their own civilization, only the things of their own family are good, and some things of the rest of the ethnic groups will subconsciously feel bad even if they are really ornamental, and if they really like it, they will grab it to become their own.
The hymns of Zoroastrianism are actually quite good, and the tone is suppressed and there are pauses and turns at the same time, that is, in the ears of the Han people, it is really no better than the Taoist priests of this civilization chanting scriptures.
The chant lasted about five minutes, and it ended as Zoro 1 taught Yelb to retract his arms.
That Yelb's name was Megapanos, I don't know if it was custom or what, only a first name and no surname.
He's been frowning.
According to the custom of the Persian Sassanids, when the hymn sounded, Si Hongzhuang should walk over quickly, kneel down in the posture of Megapanos, and wait for Megapanos to bless.
This kind of "passing" is a high courtesy in the eyes of the Persians, kneeling and bowing down is exactly what it should be, and not everyone has such treatment.
Si Hongzhuang will only do those things when he sees a ghost, in terms of the current civilization customs of the Central Plains, there is a saying that "a man has gold under his knees", kneeling to the sky, kneeling to the ground, and kneeling to his parents is what he should do, and the king will bow down on special occasions, otherwise it will be humiliating to bow to anyone.
Megapanos was doing things according to the custom of Persian Sasani, thinking that Si Hongzhuang did not accept "good intentions", he felt that he had suffered humiliation, and then he didn't want to talk to Si Hongzhuang at all, but he walked inward under the support of a large group of entourage.
"Blessing from Elb" Eltabamasistios was entangled in his heart, there was anger at the Han generals not accepting good intentions, and more he felt depressed, probably knowing that different civilizations brought about different customs, and said: "Very few people can be blessed by Elb himself. ” Si Hongzhuang could only see that Yeerbo was very unhappy, and as for why he was unhappy, he was at a loss, and he didn't want to figure it out.
Eltabamasistius was obviously unwilling, and intended to popularize their religious culture in Si Hong, and very carefully introduced Zoroastrianism as the national religion of Persian Sassanid, especially Zoroastrianism, which could even influence the state to formulate strategies.
Si Hongzhuang led a group of Persians to the camp, and he was chattered endlessly along the way, listening to it, and also learned what status and influence the sect 1 religion had in Persian Sasani, and he paid attention to it, but when he heard that he was going to kneel in front of that Yerb, he immediately became angry.
"Every country has different customs."
Si Hongzhuang didn't know how to draw a knife and cut a girl, and said very seriously: "We Han people are very particular about the ritual of kneeling, please be sure to understand your country." ” As long as it is an individual, who does not know that bowing is very particular, that is, different civilizations will have the dignity of being a human being, and no one wants to bow to anyone at every turn, but in some civilizations, it is not humiliating but honoring to bow to certain people.
With such an episode, the welcome ceremony prepared by the Han army was really not very good, and the Persians spent their time in depression after coming ashore.
At present, most Han people are dispensable to Zong1 Religion, and while not rejecting Zong1 Religion, they will maintain a reverence for any god, but don't expect that they will believe in Zong1 to the extent that they are willing to give everything.
For most Han Chinese, the belief in the 1 Yang Shen Yuan is just to pray for something, usually an incense offering or other things to beg the Shen Yuan to help them achieve some wish, which is more like a transaction, not pure faith 1 Yang.
To tell the truth, it is not difficult for Han people to believe in a certain god, but because of cultural relations, it is easier for Han people to believe in a living great man than to believe in a god, which can be regarded as a major feature of Zhuxia.
"Three thousand, more than a thousand are related to their national religion."
Si Hongzhuang was making a necessary report to Huan Wen: "There are a thousand armed men, and the rest are entourages and the like. ” Huan Wen is still relatively clear about the fact that other civilizations have a state religion, Persian Sassanid has Zoroastrianism, Asan has a religion of India 1 degree, Rome has just popularized the religion of Ji 1 Du 1, and other civilizations also have their own state religion, which is a very common phenomenon.
"What is that, Yeerbo actually wants to bow down to his post" Si Hongzhuang was completely sneering: "I don't know if it's crazy or stupid." ” Although Huan Wen was interested in the state religion of Persian Sasani, he paid more attention to what was going on with the Persian armed men.
He got a news from China that the Persians had an elite army from ancient times, and that army was called the "undead army", although the dynasties of the Persians have been changing, but almost every dynasty has an "undead army".
"There are a few with cloaks and masks on their faces."
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Si Hongzhuang made a deliberate observation and said, "Those people should be some kind of immortal army."
Regarding the information about the "undead army", Liu Yan talked about it casually at the beginning, waiting for the Persian Sassanid envoy to go to the Han country itself to learn about it, but he didn't expect that there was really an "undead army".
The "undead army" should be traced back to the sixth century BC, an elite army of the Achaemenid dynasty, playing the dual role of the royal guard and the standing army.
After the Achaemenid dynasty, in fact, there was no "undead army" in the true sense, and even if there was still an "undead army", it existed as a tradition.
The follow-up Persian dynasties were still engaged in the "undead army", and some Persian kings who paid more attention were specially selected to be selected to join the "undead army" with strong martial arts, and some kings purely used the "undead army" as a guard of honor for the façade situation.
The Han State has formed a local military alliance with the Persian Sassanids, and they must understand each other, so it is of course impossible for a large number of Persians to go to the Han mainland, and it is appropriate to place the platform of exchange in the Pingban Captain's Department.
Not only with the Persian Sassanids, but also from the other four allied states that participated in the Gupta dynasty in the next period of time, there will also be people from the Pingban Captain's Department, and the number of people who will come will be a kind of process to increase mutual understanding.
The Pingman Lieutenant Department is the military base of the Han State in the distance, and the Han culture that countries can learn will be quite limited, at most it is a preliminary understanding of the military culture of the Han State, and if you really want to understand what the Han civilization is all about, you will not only have to go to the Han Dynasty itself, but also take a considerable amount of time, and it is definitely not a matter of a moment and a half.
It may be that the Han side did not take the national religion of Persian Sassanid seriously, and in the next Zoroastrian religion, Yerbme Gapanos did not appear again, and it was Eltaba Massistius who communicated with the Han side, but El Taba Massistius never saw Huan Wen.
Megapanos did not appear in person, the problem is that Zoroastrianism is very active, they will do something full of religious color, intentionally or unintentionally, and they also try their best to reach out to the Han people in order to spread the faith.
"Let them do that," Yuan Qiao said, of course, the Zoroastrian Sect wanted to spread the faith and gain believers.
In fact, of course, the Persians can't wander around the Pingban Lieutenant Department at will, but they can't bear to be those Mu Hu who are in the Zoroastrian religion and also say that Mu Ge is too enthusiastic about spreading the letter 1, and as long as he seizes the opportunity, he will fanatically woo the letter 1 disciples.
Mu Hu is the clergy of the Persian Sassanid state religion, that is, Zoroastrianism, their number is extremely large, in fact, the composition is also very complex, and the Mu Hu who can be brought to the Han side must have been selected layer by layer, all of them are people who believe in 1 Yang and are firm, in order to spread their faith 1 Yang to the Han people.
Huan Wen saw what had happened recently, and at first he actually had an indifferent attitude, but later he became vigilant.
In the final analysis, most Han people are really not so enthusiastic about the sect 1 religion, and the letter 1 is regarded as a kind of transaction, belonging to the type of believing in everything and not believing in anything, so that the Han people have a "loyalty" heart to the letter 1 Yang, not any persecution means, that is, the belief 1 Yang has to get a good return, otherwise the letter is a believe, but really don't expect the Han people to do something for a certain god of the letter 1 Yang.
Huan Wen has been pondering, and then said to Yuan Qiao: "What kind of cultural invasion did they mention on the Ganwang":