Every civilization will have its own culture, from clothing to food characteristics, almost every detail of life belongs to a part of the culture.
Nowadays, only a few civilizations have the concept of cultural invasion, such as the Zhuxia civilization has long been engaged in cultural invasion, and the result is that the countries or nations around the Central Plains Dynasty will be more or less affected, and almost every country or nation can see the cultural shadow belonging to the Zhuxia civilization.
The means of cultural invasion of the Zhuxia civilization can be said to be the most gentle, which is to show the height of its civilization at the same time, and use its own military strength to deter, and the means of cultural dissemination are not bloody, but more to crush backward civilizations with absolute superiority.
It is inevitable for the backward civilization to learn from the advanced civilization, and the Central Plains dynasties of all dynasties have also been tirelessly spreading the culture belonging to the Central Plains, resulting in a large circle of Central Plains civilization in East Asia, and a larger pan-Central Plains cultural circle that radiates out.
The direct embodiment is that the writing of quite a few countries is simply Chinese characters, and some countries that have been greatly affected have also worn slightly modified Hanfu.
As for the influence of the cultural circles of the Central Plains, the country of Sticks, the Wa Kingdom, and the Monkey Kingdom were the most affected, and the three countries used Chinese characters throughout their nearly 2,000-year history, with the result that after Confucianism became the mainstream of the Central Plains, some Confucianism has also been influencing the above three countries.
On the other hand, the clothing, the Central Plains Dynasty has been changing in clothing because of the change of dynasty, but in general, it is a continuation of the characteristics of the Han family's clothing, one of the exceptions is that Li Tang has added a lot of Hu people and Western Regions colors, and has extended the "Tang clothes" full of Li Tang colors.
In fact, there is a clear difference between Tang clothes and traditional Han family clothes, which also affected the subsequent Central Plains Dynasty.
The influence of the Central Plains culture is also reflected in the clothing.
There are quite a few countries, and their upper class society is basically worn by the dignitaries and nobles of the Central Plains Dynasty, and the style has not changed, and even how the rulers of the country dress are supervised by the Central Plains Dynasty.
The country of sticks, the country of Wa and the monkey monkey, their so-called national costumes are actually the costumes of a certain stage of the Central Plains Dynasty, such as the country of the Wa has continued the Central Plains costumes of the pre-Qin period, and the country of the stick has been the most affected until the Ming Dynasty has retained the costumes, and the country of monkeys is also a variety of costumes full of Central Plains cultural costumes.
However, the monkey monkey was forced to change the color of the costume of the Central Plains culture because of the Europa colonization, and the script of the monkey country also became the Latin system.
Regarding the text,Bangziguo later made an unsound font in the period of de-sinicization.,Even a lot of pronunciation is actually a foreign product.,The pronunciation of quite a lot of words and groups of words is directly copied from Chinese characters.。
If you are interested, you can check it out However, the Wa Kingdom has always retained Chinese characters, and at first it was a font with all Chinese characters, and later hiragana and katakana were some more complicated development processes, and at first they became Zhuyin in order to separate nobles and commoners.
By the time of the 1st Republic of China, some cultural people were learning to learn the pronunciation of the Japanese radicals, which was the pronunciation of radicals.
Unlike the Latin alphabet pinyin of the Celestial Empire, Wanwan still uses that set of radicals today In some pronunciations of the Wa Kingdom, it can actually be distinguished that there are the same places in Hokkien and Hakka, and even the meaning is the same.
Then there are some Nanyang pronunciations, and there are also pronunciations of some Northeast disappeared ethnic groups in history.
That is, although some words are the same as those of the Celestial Empire, the same words have different meanings.
The Central Plains civilization has long been the most advanced civilization in East Asia, and it has long taken it for granted that the neighboring countries have long been "following the trend", and it is difficult for the neighboring countries not to be significantly affected by the obsession of Confucianism that has always wanted to educate the barbarians.
In contrast to the civilization of the Central Plains, other civilizations usually started with sectarian means in terms of cultural invasion, such as the Greeks in the past, and the Persians now, and even more persistent after the rise of the Yi 1 Si 1 Lan 1 religion and the Ji 1 Du 1 religion, to the point where not believing in my god is a heresy.
In the history of the Central Plains civilization, there were no national wars that broke out because of the different religious philosophies, but in Europa, Central Asia, and the Middle East, there were wars that broke out all the time because of the religious religions.
If you study it, you will actually find that it is due to the hegemony of the "single god".
Whether it is called Zoroastrianism, or Zoroastrianism, Fire Zoroastrianism, and Zoroastrianism as it is called in the Central Plains, this sect is not a "single god" system, and it is not very aggressive, but it has the commonality of religion and religion for the spread of faith, that is, it is extremely enthusiastic.
Huan Wen especially learned that there were really many people who believed in Zoroastrianism on the side of the Han people, and he was like a high-ranking official of the Central Plains civilization, and the first thing he thought of was to solve it.
No matter what the Central Plains Dynasty was, they all regarded the sect 1 sect as a big threat, and it was impossible for any sect 1 sect to unscrupulously win over the believers.
In the history of the Zhuxia civilization, no matter what it is, it must be subordinated to the royal power, even if it is a sect 1 religion, it should serve the rule of the king, so it is easy to eliminate some sects and religions, leaving the sect 1 religion useful for rule to develop in a binding nature.
Of course, it was impossible for Huan Wen to let the Persian sect and religion unscrupulously win over the believers, so he first asked Si Hongzhuang to warn the Persians, and then purge the army.
A very miraculous scene happened, the Han Chinese who had originally believed in Zoroastrianism, after knowing that the official rejection had not surprisingly abandoned Zoroastrianism.
Megapanos was very happy to find out that the Han people were so foolish, and was planning to attract more Han Chinese to become believers, just before he wanted to hold a major religious ceremony, Si Hongzhuang first went to warn El Taba Masistios, and Elta Pata Masistius expressed his dissatisfaction to Megapanos.
"Faith is sacred, and human power should not interfere."
Megapanos was very dissatisfied with Huan Wen's lack of appearance, and even more dissatisfied that he was not taken seriously enough by the Han Kingdom: "Any disrespect for God will be met with wrath and punishment from God" Zoroastrianism is the national religion of Persian Sasani, and its interests must also be tied to most of the high-level Persian Sassanids, that is, most of the Persian high-level people know what is going on with the Persian Sassanid religion at all, and the higher the status of those who are talking about the gods, the more they do not believe in it, and the reason why they support it is nothing more than because of interests, and secondly, the existence of the religion is conducive to their rule over the people.
There is nothing wrong with it, the higher the status and status, the more power and resources they have, the more they understand the essence of the sect, and they will defend the sect for various reasons, but they don't believe in those gods and gods at all.
Eltaba Masistius belongs to the kind of high-level people who know why Zoroastrianism became the Persian Sassanid religion1 and will show a vow to defend the faith on some occasions when necessary, but like many people, they know what is going on, it is nothing more than "life is like a play, it all depends on acting" and the like.
"You have to make a difference" Megapanos, who is now playing, said to Eltabamasistius with great seriousness: "The glory of Ahuramazda will also be shared by the Han Chinese" Ahuramazda is the supreme god of Zoroastrianism, meaning "Lord of Wisdom", the supreme god who has virtues such as light, life, creation, and is the embodiment of heavenly rules, order, and truth.
It created the material world as well as fire, the "infinite light", so Zoroastrians worshipped fire as their sacred duty.
Just like many sects and religions in the same place, the main gods of any sect and religion are very busy, such as creating the world and the universe, and although the words and means are different, people are created by them, and then there must be omniscient and omnipotent means.
Eltaba Masistius knew very well what Megapanos was expressing, this time the contact between the Persian civilization and the Central Plains civilization was not a small fight before, and the two sides would have frequent exchanges because of the emergence of sea routes, from official to non-governmental exchanges.
The contact of any civilization will inevitably produce a collision, and the most intense is to start with a war, until one side cannot destroy the other before acknowledging the existence of the other.
This time, the contact between the Persian civilization and the Central Plains civilization was in a mild form, at least as a way to open it was mild, and the two sides also formed goodwill in some places, but it does not mean that the competition after the collision is gone, but it is just that the form of war is not used as a means.
The Persians, who were halfway between East and West, knew far better than the civilizations of East Asia or Europa what happened when they discovered each other.
It can be said that it is an all-out competition from civilization, who accepts whose culture more, not only proves the advanced nature of their own civilization, but also forms a dominant nature, no country or nation will underestimate the importance of dominance, and the country and nation that underestimate this point are inseparable from being swallowed up until there is not even a residue left.
"This is a difficult war," Megapanos said with a sense of melancholy: "The Han people are a people with a long history, and their history has given them the uniqueness of their life and the most precious heritage. ” There are not many nations swallowed by the Persians, and there is no lack of difficulties and setbacks in the process, some peoples have lost their own culture after accepting the Persian culture, and they have become part of the Persian culture without the use of force by the Persians, and they have tasted the benefits of cultural invasion more than once, and they are the people who have the most thorough understanding of cultural invasion in all civilizations so far.
On the other hand, the Central Plains civilization has actually been carrying out cultural aggression against other countries and peoples, and the problem is that the Central Plains civilization really does not have as many difficulties or setbacks as the Persian civilization.
The Central Plains civilization "killed" other civilizations in a crushing way, resulting in the Central Plains civilization really did not understand and attach importance to cultural aggression as thoroughly and seriously as the Persians.
Eltabamasistius was not surprised by Megapanos' use of the word "war", and compared with the battle of flesh and blood, the ideological changes brought about by culture were more high-end and more brutal.
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"I will make the most serious representations to the Han Empire," Eltaba Masitios assured at first, and then had to say, "But I'm afraid it will be difficult to get the answer you want." ” Megapanos pondered for a moment, then said, "Mighty power cannot prevent people from seeking spiritual paradise. ” Eltabamasistios knew what he was talking about, and Megapanos would still engage in sectarian 1 rituals.
The Persian Sassanid people have their own garrison in the Pingban Captain's Department, because it is the relationship between the Han army's garrison, of course, they can't do anything extravagant, such as dividing a military forbidden area or something, but if they want to carry out sectarian religion and 1 ritual in the garrison, it is not so easy for the Han army to stop.
"Let them get it."
Huan Wen knew that the Persians were preparing for the rituals of the Persian religion and religion, and said, "There is no need to restrain our people, everything will be as it is." ” In fact, the Persians have invited high-level Han people, including Huan Wen, to participate, but Huan Wen himself will not go at all, and they want to see who will go.
The Persians made the scene so large that half of the entire garrison was decorated, a large open space was cleared, and high platforms were erected in some sections, and Persian carpets were laid on the sides of the high platforms, and ornamental viewing sheds were also erected.
Almost everywhere the Persians could move around, almost all of them were spreading the news to the Persians, and the words may be different, but the purpose was the same, all to attract the Han Chinese.
"All the tricks and means" Yuan Qiao really felt that the Persians were too good at making trouble, so he shook his head and said slowly: "Meiji, food, and gifts are all strange, and they have cost a lot." ” Huan Wen smiled and said, "The methods of each sect and sect are similar. ” "They're more explicit."
Yuan Qiao said strangely: "Our sect No. 1 sect is at least to avoid women.
But they have a holy woman, preaching that there may be someone who will be favored by the holy woman and spend the night with them. ” Yuan Qiao didn't talk nonsense, although he didn't know what was going on with Zoroaster, but the Persians really talked about sleeping with saints in order to attract Han Chinese.
"How does it sound similar to Ah San's Sect 1 Sect" Huan Wen said that he was talking about the Yin 1 Degree 1 Sect, he didn't know what expression to use, so he said expressionlessly: "Ah San's Sect 1 Sect Holy Maiden is a bit much, and you can sleep casually for some money."
The same is true of the Persian religion."
In other words, it's not the same thing at all, Ah San's holy daughter is actually a temple 1 prostitute, that is, a prostitute 1 girl with the color of religion 1 religion and the like, and people don't proclaim how pure or noble their holy daughter is, and they have long made it clear what the holy woman of the world does.
"By the way" Huan Wen thought of something and asked, "What seventy-two are always virgins, does it have anything to do with the Persians?"
Yuan Qiao was stunned when he heard this, he didn't know what Liu Yan had said, so he wondered how there could be a woman who would always be a virgin: