Huan Wen is not talking about Zoroastrianism, it is a religion that is emerging among the Arabs in Persian Sassanid, and then there is that religion has not yet formed a sound system, and it is the Arabs who have imagined some of the teachings according to their own spiritual needs, including the seventy-two beautiful women who are always virgins. \ Any religion has a logical concept, some not-so-logical ideas are also regarded as a special means, flying away and sinking the continent with a punch, breaking the planet There are all means, and there is even a thought of destroying the universe setting, is it not allowed that seventy-two beauties will always be virgins although they have been "snapped" but will always be virgins Ah will be virgins and not because of the relationship of going through the "back door", as long as it is involved in fantasy, it is completely reasonable.
The logic of the spiritual fantasy that arises out of necessity is that there is no need to exist at all, as long as it can meet the beauty that people expect, which is why every sect has an existence similar to heaven.
The Central Plains civilization is not so enthusiastic about religion, even if there is faith, it is only a kind of "courtesy" prayer, and people will complain about it if their prayers are useless, from which we can see what the situation is.
Some civilizations do not take religion 1 seriously, while in some civilizations religion 1 religion is the most important; Some civilizations only regard religion as a spiritual consolation, while others regard religion as supremacy.
The Persians must be serious about religion and faith, because Zoroastrianism is not a "monotheistic" religion, and in some respects it is not so domineering, not the kind of thing where not believing in our God is a paragraph.
In the midst of the busyness, the Persians brought out the place where the ceremonies were held, and in addition to the decorations, they brought in a considerable amount of firewood, and the high platform was full of firewood, and on the side of the high platform were also stacked with bundles of wood, as if to hold a grand bonfire show.
Towards dusk, the Persians lit bonfires in the shape of many bonfires.
Megapanos wore a more ornate costume than before, and there was still a flame on his chest, and if you looked closely, you would see that the flame pattern and crest were made of gold thread, but the fabric was changed from cotton to silk.
To tell the truth, the Persians were very heat-tolerant, and probably a little more comfortable that no one would want to suffer from the sweltering heat, and Megapanos's new line did not last long, but was brought back by the envoys to the Han mainland, and they gathered a large number of tailors to intensify their production, and made gorgeous garments made of silk.
Megapanos, who was Jelbo, was treated in this way, and the rest of the Zoroastrians were at best dressed in gauze, including Eltabamasistius.
The Persians not only have a set in making blankets, but also have a deep use of yarn, it has to be said that as long as the yarn itself is a grid state, the difference is that the grid is large or small, it will cause a transparent effect, so that a considerable number of Zoroastrians look as if they are not wearing it.
"No one came" Megapanos's face was gloomy: "Not only did the invitees not arrive, but also the Han believers came."
This time Zoroaster put a lot of effort into the preparations, not only to make the place as beautiful as he thought it was, but also to bring out a lot of food and wine, the smell of roasted lamb wafting a few miles away, and some tables under the light of the fire were also filled with all kinds of fruit, not to mention the jars and barrels of fine wine.
Food and wine are not attractive to some high-level people, they are used to attract ordinary people, and when Zoroastrianism does this in Persian Sassanid soil, it is absolutely right to be surrounded by crowds of people, during which it is normal to trample or suffocate a few because it is too crowded.
Megapanos had been preparing for more than ten days before the interaction, and it was to spread the news of the incident as much as possible to let more people know, and the Zoroastrian clergy had attracted many Han believers, and one of them had been notified, and those Han people said that they would come as long as they were not on duty.
Eltabamasistius also had a gloomy face, and asked, "Do you want to send someone to invite again?"
Regardless of the purpose of the Persians, they were ready to send out invitations, but none of the invited guests arrived, and it was natural that the host would feel uncomfortable.
Megapanos had been silent, and he wondered if the Han Empire knew that the Persian Sassanid was engaged in this cultural invasion, so he was vigilant.
"Nope."
Megapanos shook his head: "There is no need to send another invitation. ” The more big countries are, the more they care about their own face, no matter what they want to do, but if they are invited but do not come, they will not give face, and the real big countries will not repeatedly lower their status.
Just when El Taba Masistius was silent for a while, someone came to report that there was movement on the side of the Han Empire.
Huan Wen is not a member of the Hongru Pavilion, and it is not his duty to engage in diplomacy or anything, and he already knows that the Persian Sassanid is going to do something, and he should appear or appear if he is invited.
Although the weather was very hot, Huan Wen still changed into a complete set of princes' standard crown clothes.
Of course, there are differences between the so-called crown clothes of the princes and the crown clothes of the Son of Heaven, such as the "旒" of the crown, and the relevant differences between the length and the type and number of "crests" decorated on the clothes and clothes.
Although Huan Wen is only a pavilion marquis, as long as he is a "marquis", he is qualified to wear a crown suit, and the specifications are naturally the lowest level of the crown dress system, but a whole set of lines still seems very complicated.
In addition to Kai Huan Wen, the rest of the Han people with titles also wore ceremonial dresses, that is, according to their own title ranks, there are clothes similar to the big crown crown, and the big crown is actually a system of crown clothes, but it usually exists as a court dress.
Due to the implementation of the system of 20th rank of knights, the Han State is actually a hierarchical country, and being able to obtain the title itself represents a corresponding contribution to the country and the nation.
There is a marquis in Huan Wen, Yuan Qiao is a fifteenth-level young master, Si Hongzhuang and Fu Wei are seventh-level public doctors, Li Mai is a sixth-level official doctor, and the number of fifth-level doctors is even more.
In front of Huan Wen, who had the highest official rank and title, a group of people followed in a very orderly procession, and at a glance it was a black subject, with various red crests on the black clothes to distinguish the ranks, and it was already close to the Persian camp.
On the Persian side, Huan Wen, who had not appeared for a long time, had appeared, and almost all the generals of the Han Empire who had been numbered in the Pingman Captain's Department also came over, just because Huan Wen appeared, they should have put out the corresponding reception specifications, not to mention that the people who should have come to the Han Empire so face-saving have come.
Megapanos changed his previous gloomy face, and was extremely happy with the Han Empire's face-saving attitude, and personally went to the gate of the camp to welcome Huan Wen's arrival.
In order to show the grandeur, the Persians but all those who have a little status have arrived in front of the walled gate, and the Hula people are accompanied by many retinues because of their respective identities, and the scene is even bigger.
"Welcome, General Zhengnan of the Han Empire" Megapanos didn't do anything more to stretch his arms, let the people around him sing praises, wait for Huan Wen to kneel and lick, and so on.
He bent down and performed a chest stroke, and when he re-erected his waist, he made some gestures that the Han people could not understand, which should be a blessing on behalf of the gods, and then said again: "Welcome to the Han Empire, Ahuramazda will bless and bless you." ” The Han did not know who Ahuramazda was, and after listening to the translation, Huan Wen said bluntly: "We have our own gods who will protect us." ” So it's not wrong to say that there is no shortage of Shenyuan Zhuxia civilization, and most of them can still find the prototype, which basically has a great contribution to the nation, and the descendants respect the gods out of gratitude, which is equivalent to a part of "worshiping ancestors".
No nonsense, the gods of the Zhuxia civilization are really like that, the vast majority of the gods are actually people, such as the Yellow Emperor, Shennong, Dayu and other ancestors, what they do is to grace the descendants, and the descendants will pass on the deeds they have done and gradually respect them as gods.
The gods of many civilizations are pure fantasy, that is, no one knows whether they exist or not, and after generations of fantasy and supplementation, the image of the god has been shaped, and the image of the god has been imagined, and even some deeds have been written like a story.
In an instant, Megapanos was choked by Huan Wen's face stiffened, and he didn't know what expression to use to face it.
In the eyes of the Han people, it is an extremely normal thing for ancestors to protect future generations, but in fact, it is not involved in the dispute between sect and religion or belief and worship, and Huan Wen did not mean too much in his words.
However, in the eyes of the Persians, this is not the case, and there is no shortage of wars in their history that broke out because of the difference between the religion and the faith, and the more ancient the times, the more wars between the religion and the religion, and the life and death with the Greeks were not only because of territorial issues, but also because of the conflicts of religion and religion.
At present, the war between Persian Sassanid and Rome is also involving the 1st Sect, and the 1st Sect is developing in Rome, but the Persian Sassanid is not without the existence of the 1st Sect and 1 Sect, and there is even the unformed 1 Sect 1 Lan 1 Religion is flourishing, and there are really not too many conflicts caused by the 1st Sect.
There are too many differences in regions, countries, nationalities, and cultures, and there must be great differences in concepts.
Megapanos' face was constantly changing, he really didn't know what to do, he didn't say anything, and some of the Zoroastrian clergy began to move.
Eltabamasistios, who twitched his cheeks continuously, was both embarrassed and overwhelmed by the sudden silence, and when he noticed the movements of the Zoroastrian clergy, he hurriedly stepped out: "Honorable Marquis Xinping, please enter. ” Huan Wen smiled, didn't care what Zoroaster was trying to do, and walked forward.
Huan Wen in front of the leader moved, and the follow-up personnel of course moved with him, and they marched in line, showing extraordinary discipline, and the Persians were stunned.
There are not many Han people with knighthoods in the Pingman Captain's Department, and there will be official dresses above the fifth-level doctors, and then the following are the tools used to tie the hair to make a difference.
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The twentieth rank is from the pre-Qin period, and the Han Kingdom has made its own changes in some details, such as special dresses.
Many details are retained in the pre-Qin system, such as the style of the hair and the category of "branch head".
The so-called "branch head" is a helmet that does not have a protective effect, usually a pointed round hat made of linen and a kind of plate crown, which is purely a sign of knighthood.
Persians have endless curiosity about the clothing characteristics of the Han people, and the Han people they saw before were actually not so particular, as soldiers, they naturally wore military uniforms, and how to cool down when they were too hot during leisure, giving the Persians an impression that the Han people were casual enough.
In fact, the Persians still had a sense of pride, such as that their clothes were more beautiful than the Han Chinese, and that the Han people seemed to look sloppy.
It is precisely because of that sense of pride that even the hottest Persians will maintain decent dress.
Now Huan Wen took the lead in changing into the princes' crown clothes, and the Han people with titles also changed into a dress that showed their titles, which was completely different from the clothes with Persian characteristics, even with the aesthetics of the Persians, they had to admit that the Han people had an indescribable temperament.
Temperament is not only the reason for Huan Wen and others to wear, but also the charm of every move, a complete set of fully show what is called "there is a great etiquette, so it is called the beauty of Xia Youjie, called Hua".
The history of the Zhuxia civilization is not the longest, but it will definitely not lag behind any civilization in terms of etiquette and clothing development, and even completely ahead of most civilizations to some extent.
Now is not the era when the white skin system dominates the aesthetics of the earth, and any civilization still fully retains its own characteristics, because the contact between various civilizations is not frequent due to the distance, and there is not enough situation in which civilization has formed a comprehensive suppression.
Regarding the Zhuxia civilization, the Persians had contact with the Parthian period, because the Western Han Dynasty at that time beat the Xiongnu to escape, and the Xiongnu carried out various wreakarts in Central Asia.
The Persian Sassanids replaced Parthia, of course, they don't have much impression of the current Han Kingdom, what they know is the inherent impression, they admit the strength of the Han people in their hearts, and then see the every move of Huan Wen and others after their arrival, I don't know how many people are obsessed with the kind of behavior that they can't understand but appreciate and envy from the bottom of their hearts: