It's not a kind of noise, but it's just another exchange between civilizations, and the civilization that is relatively high in force has stunned the people of another civilization.
Many of the etiquettes of Zhuxia are really complicated to look at, and they are well-behaved and full of historical background, which can really scare people.
After a feast, most of the time is time to taste the food.
If before the spices appeared, even the cooking skills of "stir-frying" did not appear, the food of Zhuxia was actually like that, the Persians at most ate a fresh, but with stir-fried dishes, each food is added with Chinese medicinal materials or spices, and it is really a dish of food under reasonable mixing.
The people who had eaten enough did not eat much of the various breads and meats of the Persians who were brought to them.
There are actually many types of Persian cakes, from which you can see the combination of Persia and Ah San, such as a crispy scone with bananas, which is made into a rolled up style, the outer skin is crispy, but the inside is holding cream and banana paste, and it is also unique to eat.
The meat is actually barbecued, I don't know what seasoning is added, and the taste is like that without the blessing of spices.
The most distinctive is the roasted camel, or the kind of whole camel stewed together after the internal organs are removed, the camel will be filled with a baby lamb in the belly, and the most essential part is the baby lamb in the belly of the camel in addition to the hump.
The whole golden camel was lifted out of the rack and the lamb in the womb was peeled out on the spot, and when it was peeled off, the golden oil and water flowed out, and the strong aroma of meat instantly diffused.
There is a special attention to the distribution of the roasted camels, the hump must be distributed to the most honorable people, the lamb in the belly is distributed to the first rank, and the rest of the meat is actually not eaten at that time, and only afterwards is given to some people of lower rank.
Huan Wen tasted it when the hump was served, and when he put it in his mouth, he could immediately taste a different kind of deliciousness, the meat was crispy and soft and glutinous, and the taste buds of the tongue could feel the abnormal fragrance, so he had to praise this delicacy.
There are only so many people who can eat humps on the spot, but none of them have eaten it completely, which is very aristocratic moderation, probably to express a kind of enjoyment that is not lacking, and will not be unable to control themselves because of a delicacy.
"Ahuramazda is above," Megapanos said to Eltabamasistius: "The Han people are all kings of big stomachs" But not to mention the previous Zhuxia food, the Han people almost completely ate it, and after waiting for the Persian food, most Han people still ate as much as they wanted, as if their stomachs would never be filled.
There is a characteristic of the Zhuxia civilization, as a martial artist, you must be able to eat, and the more you eat, the more spiritual you are.
In fact, other civilizations have a similar point of view, those who can eat must be strong and strong, and the physique plus strength is the foundation of a warrior.
Being tall and strong has more advantages in fighting, that is, it will be much stronger in terms of resistance to fighting.
If you are short and thin, no matter how flexible you are, as long as you don't dodge a punch from a strong person, you will basically fall down with one blow.
It is irrefutable that the stronger side really has an advantage in the fight.
In terms of the amount of food, it is obvious that the Han people are better than the Persians in all aspects, and Megapanos said those words not to ridicule the Han people as if they were starving ghosts, but in fact to simply marvel at how the stomachs of the Han people could be so big, and there are inevitably thoughts about the "warrior base".
Eltaba Massistio said, "It should be ready to start." ” Megapanos responded with a jaw.
The Persians made a lot of preparations, but after Huan Wen and others came over, they lost their dominance over the scene, obviously Huan Wen didn't want to go too far, leaving the Persians behind.
In the final analysis, there is no enmity between the two countries, and it is no problem to strive for more heights for their own civilization when they communicate, but there is really no need to let the other side not get off the stage, otherwise they obviously don't want to do anything with each other, but they will become enemies if they engage in it.
Because the momentum was suppressed by Huan Wen and other Han people from the beginning, the Persians were a little "hard" after regaining the dominance, for example, when they wanted to do something, they would refer to Huan Wen's opinion is a kind of embodiment.
"There is good food, there is good wine" Huan Wen kept smiling, and when asked for opinions, he said heartily: "How can there be no music and dance" Megapanos endured it, he didn't say that he was going to perform songs and dances at all, it was that Zoroastrianism was going to perform fire worship rituals.
Huan Wen said that he saw the Persians take out their own musical instruments, and also saw some people who looked like female concubines.
The high-level banquets of the Zhuxia civilization have music and dancing girls to decorate the atmosphere, otherwise it is just eating and drinking and having a bird meaning.
The music is elegant and vulgar, and there are also relevant particulars about what dancers dance.
In the Zhuxia civilization, Yale was a kind of music that had little intense ups and downs, and it was originally used as music for imperial ceremonies and sacrifices to heaven and earth.
The system of Yale was formulated in the early years of the Western Zhou Dynasty, and together with the law and etiquette, it constituted the internal and external pillars of aristocratic rule, and it was not so particular to the Han Dynasty.
When playing Yale, it is accompanied by a kind of Yale dance, not the plant of the flower, leaf, silver grandson tree.
This kind of dance is like music, there are no intense movements, it imitates some movements of various animals, and when dancing, it stops, just like a lag in a video.
For a long time in the Zhuxia civilization, "vulgar" music was called the sound of "vulgarity", but in fact, it included a very large range, such as light or intense rhythm is considered a kind of "vulgar".
The reason why it is called "the sound of beauty" is that the dancing girls dance under this kind of music is not as solemn as when they are gagaku, and they are scantily dressed and have some seductive dance moves.
History has come to this day, in fact, Yale will only appear on some major occasions, such as the king's feast, the pilgrimage and the sacrifice of heaven and earth, or no one really listens to Yale anymore, on the contrary, the Spring and Autumn Period and the Warring States period believe that the folk music is more popular, but also represents the improvement of people's quality of life and the transformation of thinking.
In fact, there are also differences in the music of the Persians, such as religious music, court music and folk music.
There are many similarities between sectarian music and court music, and there is almost no difference in the instruments used, that is, sectarian music is more elaborate and grandiose than court music.
In terms of folk music, there are differences between the instruments of Persia and Zhuxia, but they are basically inseparable from the fact that they have local characteristics.
Huan Wen looked at the Persians lined up and was slightly curious, and before he could ask, the Persians lined up were already singing.
Before the music was played, the Persians in the procession sang in the form of bel canto, and the syllables in the voice were not verbal, but purely a kind of "groan" on the vocal line, which was very loud in the face of a large number of people, which actually sounded quite good.
The Middle East is the birthplace of many religions, from which many religions originated, and there are many similarities in many ways, with the result that all the religions and religions consider Jerusalem to be their holy place.
The Zoroastrian religion of the Persians has a longer history than the religion of Judah 1 Tai1, Gi1 Tu 1 Religion, and I1 S 1 Lan 1 religion, and has a profound influence on the latter.
Before Christianity became the state religion of Rome, the popular Mornis1 religion in Rome was a branch of Zoroastrianism, and Augustine was a follower of the Moroni1 religion before he converted to the Church of Christ.
Zoroastrianism was established as the state religion of Persia during the Sassanid Empire from about 226 to 851 AD.
The first batch of disciples recruited after the enlightenment of the Buddha, 1 Buddha, 1 Buddha, 1 Buddha, 1 Buddha, 1 Buddha, 1 Buddha, In fact, Zoroastrianism is really very influential, affecting many religions, and historians call it "the fifth largest religion in the world" because of its outstanding contributions to history and culture.
Zoroastrianism is that Iran still has believers in modern times, but there are very few believers under the blow of Islam and religion, and the former Persian Sassanid state religion has only retained five monasteries after modern times, and the scale is still very small, and religious ceremonies will be held, and there is a holy fire that will not be extinguished for many years.
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But Zoroastrianism still had a strong influence among the Parsi in Iran and the Arsi in the area of Asan Bombay.
Huan Wen and other Han people saw the procession and the singer was actually a "choir", the Persians have been engaged in this form for a long time, Judah 1 Tai 1 Teaching, Ji 1 Du 1 Religion and Yi 1 Si 1 Lan 1 Religion Some are copied, and some are borrowed.
Whether it is copied or borrowed, the singing method of "bel canto" accounts for a large proportion, and it can be clearly heard that it has the characteristics of "groaning".
The Han people have never heard a similar way of singing, even if the music of Zhuxia is the part of "Yin", but basically it is not to learn the chirping of animals, or it will have bytes when "Yin".
When the Persian "choir" sang, no byte was more in line with the aesthetics of the Han people than there was a byte, and for a time it really fascinated most Han people.
Seeing the Han people's expressions of appreciation or fascination, Megapanos was both excited and happy and said, "This is the power of God." ” In other words, it is the power of music, that is, music is also created by people, although it is used to worship God, but it has nothing to do with the power of God Eltabamasistios did not speak his mind, but nodded to Megapanos in agreement.
The sound of the music with Persian colors was gradually added, and when the harp part was part, the Han people did not feel abrupt when they heard it, and the sound of the piano was matched with bel canto to make the "chanting" sound more beautiful, but everything became different when the drum sound of "puff puff" was added, just like eating delicious food and suddenly finding that there was stolen goods in the food.
After the drums, the choir stopped singing pure bel canto and began to sing some syllables of praise, followed by various instrumental sounds, including the dancers who had been prepared for the long time.
The dancers are wearing big robes, they carry out various movements while walking, with dancing arms as the main movement, you can see that there is a peacock charm in the steps, before the full entry, the venue is lit bonfire, and the dancers enter the venue is basically around the bonfire.
"This is the worship of fire" Yuan Qiao watched for a while, dancing Persians, regardless of men and women, more movements are worshipping the flame, and the rest of the dance movements are really few: "They worship the flame" Yes, the Persian religion today has a characteristic affection for fire, which is the son of Ahuramazda, the highest and most powerful thing in God's creation.
The purity, brilliance, vitality, sensitivity, whiteness, and productivity of fire symbolize the absolute and supreme goodness of God, because fire is the "eye of justice" of people.
The praise of fire is the first duty of the disciples.
In fact, the Zhuxia civilization also had a period of worshipping flames, and even had the fear and worship of any incomprehension, leaning towards the aspect of "everything has a spirit", and later "everything has a spirit" Although it still exists, the worship of ancestors occupies the mainstream.
All kinds of gods can not be believed, but the aspect of ancestors must not be sloppy.
"There won't be a sacrifice for the living," Fu Wei's object of speech was Si Hongzhuang, he saw a woman with a white body suddenly appear, and the woman was surrounded by fierce warriors: "Although I can't see my appearance, my temperament is excellent, what a pity it burned" Si Hongzhuang only looked over after listening to Fu Wei's words, and happened to see the woman slowly walking towards the flames under the "watch" of the samurai: "Sacrificing living people or something has long been forbidden and abandoned in our place.
I heard that Sassanid is also a big country, so I won't do that."
In today's world, many sects still have the habit of sacrificing living people, usually burning, Fu Wei has been in the Indochina Peninsula, and has seen the barbarians there are very barbaric sect 1 religion customs, where the barbarians hold sect 1 religion ceremonies are synonymous with blood, and the people who want to be sacrificed are still happy, and there are more cruel means than burning to death.
In some respects, Fu Wei was not mistaken, Zoroastrianism does have a ritual of burning people to sacrifice to God, not only Zoroastrianism, in fact, the sects of Central Asia and Europa are basically very fond of doing this, usually to capture heretical sects and followers and use fire to "purify" the body and soul.
Who the Persians want to burn, as long as it is not a Han Chinese, the Han people will not actually have any opinions, at most because they are a beautiful woman, they will feel a little sorry for it.
Things turned out not like that, the white-clothed woman used to worship the fire together, and after doing it, she went to Megapanos to bless, but then to Huan Wen.
Huan Wen is to worship, that is also to worship the gods of Zhuxia, thinking that it is not the turn of the gods of foreign countries and races to bless.
He stared at the approaching white woman, his hand gripping the hilt of his sword.
Huan Wen, who was sitting on his knees, saw the woman walking towards him, his brows immediately furrowed, and he lowered his voice and said to Yuan Qiao on the side: "If she dares to make those moves against Wen Bi, Wen will definitely draw his sword and stab her to death." ”: