The woman in the white dress and veil over her face was one of the holy daughters of Zoroastrianism.
On top of her white dress, there is a big golden flame from the collarbone to her knees, and the combination of high chest, thin waist, flat lower abdomen, and upturned buttocks is all showing the almost perfect figure of a woman.
Zoroastrianism does not have more than one saint, but there are as many as there are.
Most of the saints' backgrounds are not very low, they are basically people from various families, and only a few are from ordinary families who are very beautiful.
Parsi Alizoa is the name of the saint, her Alizoa clan is the number one family in the province of Hilgania, she was sent to Zoroastrianism by her grandfather when she was very young, at first she actually went to learn knowledge, and then because her academic grades were very good, and then she was beautiful, she became one of the many saints of Zoroastrianism.
The Zoroastrian saints are not the same as the so-called saints of the Indo-1-degree-1 religion.
The holy woman of the 1st degree 1 religion is actually a temple prostitute, and when she sacrifices, she also uses the holy woman to sacrifice.
Zoroastrian saints are responsible for noble things, such as being the leader of the fire ritual.
In addition to the theology of the religion, there is also a lot of knowledge that can be learned, which is much more than the knowledge reserve of any single family.
In the history of the absence of schools, in addition to spreading the faith, the first religion also had the responsibility of teaching the nobility, which is one of the reasons why the royal power in some regions was completely suppressed by the divine power.
Parsarizoa walked towards Huan Wen, and when he was two meters away, he stood still.
She reached out and pulled back the veil that covered her appearance, smiled sweetly at Huan Wen, and then bent down and slowly stretched out her arms, in a Persian etiquette that was different from the male chest stroking ceremony.
The facial features of the Persians are really too obvious compared to the Han people, and they usually have a high nose bridge, and a pair of eyes are usually obvious.
I have to say that although the aesthetics of the Han people are different from those of the Persians, their understanding of beauty is actually common, so much so that Huan Wen was really amazed by the beauty of Parsarizoa.
Speaking of which, the Persians are also white-skinned, but they do not have a hair that is different from black like some barbarians in Europa, and most of their eyes are mainly brown, but there is no lack of blue eyes, and the blue color is mostly sea blue, and there are many royal green.
Parsarizoa has a pair of royal green eyes, the skin on the face is very white, and when she laughs, her eyes become a crescent moon, which is combined into a beautiful face.
The Han people are not close to the white skin tie in the senses, on the contrary, because they have been ravaged by the Qiang people, resulting in some hatred of the white skin race, that is, they can still distinguish the severity, and in the face of one of the empires, the Persian Sasanian, they will not express their true emotions when they should disguise.
Huan Wen looked at Parsarizoa very coldly and didn't say anything.
In his opinion, he is the new Pinghou of the Han Dynasty, and the Hou Ye of the Han Dynasty is not a small fish and shrimp, and his status is actually equal to the kingdoms of various small countries, is it necessary to lower his status for the sake of a saint of the first religion It was Megapanos who asked Parsarizoa to go to Huan Wen's side after worshipping the fire, but he didn't want to sacrifice Parsarizoa to Huan Wen.
Megapanos is just a Yrb, and in terms of status, he is actually not as good as a saint, and he can ask for it, but it is one thing for a saint to do it or not, on the contrary, Palsarizoa can order Megapanos to do something.
Parsarizoa was obviously stunned when she saw Huan Wen so cold.
She is flattered a lot because of her beauty and status, that is, no matter how powerful a man is, after seeing his appearance, even if he hides it well, he will show coveted emotions, but Huan Wen's coldness is really cold.
Most of the beauties who are often flattered will have a mentality, and they feel that being flattered is a matter of course, and they will feel strange after meeting a man who is not coveted by themselves, and Parsarizoa doesn't understand what Huan Wen thinks, and he was going to leave after saluting, but because of Huan Wen's coldness, he decided to stay.
Parsarizoa stayed, but he couldn't go to serve Huan Wen, so he asked Megapanos to add a seat and stay on the side of the Persians.
"It's beautiful."
Si Hongzhuang was serious, and felt that Parsi Alizoa really had an indescribable exotic beauty, and the next sentence was: "Suggest to the general, ask for it to come and present it to the king."
Fu Wei also felt that Parsi Alizoa was indeed very beautiful, and his idea was that he was the same as Si Hongzhuang, and found that the beauty must be brought over to his own king, so he nodded his head and agreed.
The conversation between the two was not small, and the colleagues around them basically heard it clearly, and everyone reached a tacit understanding in looking at each other.
Having said that, when the Zhuxia civilization went out to fight, it was ancient to find some foreign beauties to dedicate to the loyal king, and the army that went out to fight returned victoriously in addition to offering the enemy's high-ranking prisoners of war, but also specially dedicated to the king's alien beauties.
In ancient times, the beauty of catching the enemy to their own allegiance was more of an improvement gene, and it was natural for the king to favor the beauty, which is why the royal family is usually not ugly, that is, no matter how ugly the founding king is, the genes of generations of beauties have improved, and the genes of future generations have been improved again and again, which is not a handsome man and a beautiful woman.
After that, it is more important to capture exotic beauties, usually the royal family of the enemy country, and improving genes or something is secondary, more for humiliation.
A feast ended late at night, and on the whole there was not much of a moth, the Han side was very cool, and the Persian side was relatively complicated.
Megapanos did this in order to break Huan Wen's blockade of Zoroastrianism to spread the faith1 Yang, the banquet was out of rhythm from the beginning, and the high-level Han people were very face-saving and came, except for the people who were waiting, ordinary people were not there, and the things that should be talked about were not discussed at all.
In the days that followed, the Persians of the Commandment of the Barbarians ceased, not for any other reason, but because Si Hongzhuang informed Eltabamasistios that the Pistons in the northeast were moving.
The premise of Persia to make trouble is not to affect this alliance, and the enemy's actions should naturally be reined in.
The country of Piu is a small country in the Indochina Peninsula near the territory of Asan, and it is actually a tribal alliance of the Burmese people, with no king but chieftain.
Before the Han army established the Pingban Captain's Department, they had in fact entered a state of war with the Han people long ago.
Liu Yan allowed and even encouraged people in China to move to the Indochina Peninsula to wreak havoc, and it can be said that the vast majority of qualified people participated, and the big families south of the Yangtze River were the most enthusiastic.
Now that Linyi has been wiped out, Funan is driven to the northwest of the deep mountains and old forests in modern Chiang Mai, Thailand, the expansion of the Han people is pushed to the territory of Myanmar in later generations, not only exterminating or expelling a considerable number of Burmese tribes, in fact, the ravages of the Shan people are even more devastating.
The so-called Shan people are an ethnic group in Indochina, they are in an absolute period of barbarism, and they were actually hostile to the Burmese in the later generations, inhabiting the Myitkyina and Lashio regions of later generations.
The Han extermination of the Shan people did not use state power, and was completely completed by the Xiao and Chen clans independently.
These two families are simply bad, they first deceived the Shan people to help them attack the Burmese, gave some sweetness to gain the trust of the Shan, and let the Shan gather the most manpower, saying that they wanted to unite together to invade the country of Pyu established by the Burmese, and the Shan people really gathered manpower on a large scale, and the Xiao and Chen families also let the armed men follow them to the border of the Pyu country, but then they annihilated the people of the Shan people, and the tribes of the Shan tribe were also wiped out to the greatest extent.
With the Shan people as the leading party, the Xiao and Chen families avoided the biggest trouble and successfully arrived at the border of the Piu State, after they exterminated the Shan people, they sent people to the Pian country to say that they helped to exterminate the Shan people, and at the same time explained that there was no intention to invade the Piu country, and the two sides could live in peace while doing some business or something.
They did not know the process of the extermination of the Shan people, but they knew that the Han people not only acted against the Shan, but the Burmese were also the target of bullying, so they directly skinned the people sent by the Xiao and Chen families to death, which was equivalent to cutting off the false possibility of peace.
Xiao and Chen admired the cleanliness of Bi Guo more than they were annoyed, after all, they came with the reason to make trouble, and they really didn't think there was anything wrong with Bi Guo doing that, but on the contrary, they paid more attention to Bi Guo's attitude and reaction.
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Almost the second month after the Xiao and Chen colonizations arrived on the border of the Pyu Kingdom, they received a direct order from the center of the country to expand to the northwest.
The Xiao and Chen clans were originally going to expand, and there was no conflict with the order of the center, and because the order of the center would receive unexpected support, how excited and happy they were.
"There is already a standing division stationed in the two clans' frontiers from Ailao."
Yuan Qiao said that a division has 5,000 people, of which there are 3,500 soldiers, and the rest are relevant auxiliary personnel.
He pointed to the area named Ningwu and Lashio, and continued: "In order to correspond to the national policy of the Han Dynasty, the families in the southern part of the Indochina Peninsula also sent their own men to reinforce them. ” "The Xiao family and the Chen family together have nearly 8,000 people," Huan Wen said about the people who could participate in the war, not counting some of the personnel who were engaged in construction and maintaining logistics in the rear, and commented: "It took more than two years to develop these two families here, which is really good. ” Of course, Huan Wen knew that the Xiao family and the Chen family, the two families were actually the big families in the south before the "Yiguan Nandu", and they shrank to the southwest by the impact of the northern families going south, and when the small court was fully controlled by the northern families, the two families were actually very low-key, the kind of situation that was so low-key that there was almost no sense of existence, but no one would underestimate the heritage of the two families.
There is no reason why Yuan Qiao doesn't know what the situation is between the Xiao family and the Chen family, when he was still an official in the small imperial court, he even mentioned to Huan Wen that the two families must rise.
And Yuan Qiao would say that to Huan Wen, because Huan Wen was full of thoughts about destroying the Li family and the Han family, and felt that it was necessary to win over the Xiao family and the Chen family as help.
The Xiao family and the Chen family were making trouble in the southeast of the country of Pi, and although they had not yet invaded the country on a large scale, they really scared the country of Pi enough.
There had been no major war between the two sides before, because the Xiao and Chen had not yet gained a firm foothold, and the social structure of the Bi Kingdom decided that they could not do anything quickly at all.
Later, the Han army appeared in Asan Yang and established the Pingban Captain's Department, although it did not occupy half an inch of the territory of the Pi State, but it added great pressure to the Piu State.
At the same time that the Gupta Kingdom accelerated its preparations for war, it must have hurried to find a thigh to hug it, and it happened that the Gupta Dynasty was defeated and realized that there was no possibility of peaceful coexistence with the Han State, and the two countries soon came together.
Before the Gupta Dynasty took over the Bi Kingdom as its younger brother, it had successively included Data, Arakan, and Manipur into the coalition system.
These small states were all countries of which Asan was the ruler, such as Data, which was originally a vassal state of the Gupta dynasty, and Arakan and Manipur who wanted to find their thighs to hug fiercely in view of the threat of the Han Chinese.
In the past, the Pingman Captain Department was aware of the anomaly in the northeast direction, but it was only aware of it, and there was no more detailed information to support it.
The follow-up information they received was reported by Xiao and Chen to the center, and then transmitted by the center to the Pingban Captain's Department, only to learn that many countries had formed an alliance, and they were stationed in the territory of the Pyu State, and the Han people in Ningwu had already done it.
"Sure enough, the name was right."
Huan Wen said with a smile: "The ancients would build a military city every time they expanded a place, which meant that they were martial, and there was a meaning that soldiers would not stop. ” Wu refers to Bingge, the original meaning is not what to stop fighting for martial arts to persuade people not to use force, on the contrary, it is to remind people to always remember the importance of force, the ancestors of Zhuxia are with the spirit of "martial arts" repeatedly explored, so that there is a wider and wider living space.
Later, "Wu" had the meaning of stopping fighting for martial arts, and Zhuxia's outward expansion stagnated, and the expansion of the territory was usually defeated by people, and then the revival used the characteristics of culture to fuse the alien race that defeated itself with the territory of the population.
Therefore, Huan Wen is a well-read family, in the ancient pre-Qin period of the Zhuxia countries in the process of foreign development, the new capture of a place needs to garrison the city to build a city, the name of the city is called "Wu", so if you check the history of the Spring and Autumn Period, you will find that the city called "Wu" is really dense.
At that time, in order to distinguish the difference between each "Wu", people would add a prefix to "Wu".
"Ningwu is just a small city, there are not many garrisons, and due to the terrain restrictions, the multinational coalition cannot invest too many troops."
Yuan Qiao didn't talk much about the battle situation on Ning Wu's side, and said directly: "There is intelligence that there are enemy troops moving in our direction. ” Huan Wen didn't feel the slightest nervousness, they had long been fully mentally prepared for the outbreak of war in the northeast, and mentioned the digression: "Sassanid already knows that war is going to break out, and strongly requests that their warriors join the war. ” The news was conveyed by Yuan Qiao for Eltaba Masistios: