The cobbler asked the fortune teller for the hour, went back to prepare, took out the coffin from the ancestral grave, and placed it in the ancestral hall.
Moving the grave and breaking the ground is equivalent to a second funeral.
He was very wealthy, so in order to create a grand scene, he found all the freeloaders in advance.
We set up a tent in front of the ancestral hall, chanted sutras, and held a dojo.
We invited the famous restaurant "Jushun" to buy a funeral banquet.
There were dozens of tables at a time, and the seats were flowing.
The seats were not changed when people changed, even if they were unrelated people, they just came into the tent to kowtow.
With two heads, you can eat and drink as you like when you get to the table.
More than a hundred monks, Taoists, nuns, and lamas were also recruited to recite the five great sutras and hold a Dharma assembly for the whole hall.
The second funeral took more than a hundred days, and the coffin was carried out of the city at the agreed time.
The old custom is to "change the tomb without changing the coffin".
The coffin cannot be opened to avoid disturbing the ancestors.
Instead, a large coffin cover is made, decorated with cloud patterns and sea decorations, with gold edges and gold threads, and then gold tassels dropped on it to make it more elegant.
How majestic.
At that time, sixty-four pole bearers were required to carry the coffin cover, which was already quite impressive.
He asked parallel bars to be used, and one hundred and fifty pole bearers took turns to carry the coffin.
In front of the Taoist team leading the way were flags, gongs, umbrellas, pumpkins, axes, and stirrups pointing toward the sky, and two rows of drummers, no more than one hundred and eight boys and girls, all holding incense burners and filled with incense.
Next up was the person who made the funeral score.
They used to say "putting up the score."
The person asked, "What is the score?"
It was similar to the wooden signs made by officials on patrol, with the words "Quiet, Avoidance" written on them, as well as official titles and so on. , commonly known as "official genealogy", also called official shelf.
The funeral score is a colored score, with a wooden sign coated with gold powder and lantern tassels hung on both sides.
On it are written the name, surname, Taoist number, birth date, and the date of death.
In the past, if you had a Taoist name, you could ascend to heaven.
Each of his ancestors was poorer than the last.
Only his grandfather had a coffin, and the rest were thrown in the barren mountains to feed wild dogs.
There were no names, so how could there be any Taoist name?
This was also the reason why he later used it.
I paid someone to seal it.
The Taoist team of 1,800 people cheered in front of them, carried the large coffin cover, and walked east out of the county seat with great fanfare and majesty.
There is a mountain outside the east gate of the county.
It is not very high and has a stable shape.
The Taoist team carried the coffin to the hillside.
Suddenly they saw that the rope carrying the coffin was broken.
They immediately dug a grave and buried the coffin.
In response to the saying in Yin Yang Feng Shui, "There is a land that is not suitable for people, and there are people who are not suitable for the times."
How does this sentence say that if there is a Feng Shui treasure land, it cannot be buried without the right person.
If you have the right person, you can't bury it without the right time.
As the cobbler has such good fortune, the situation of his ancestral tomb is really impressive, and it is not impossible for a discerning person to see it.
People who know how to see it will be shocked if they come over and take a look.
The mountain to the east of the county is shaped like a seat, facing the east gate of the county.
The county town is like an open offering table.
The people make fires and cook at home, which is equivalent to offering offerings to the graves of their ancestors.
Throughout the year, there is not a day without worship.
In terms of Feng Shui, it just happens to be a situation, which is called "enjoying thousands of tables of offerings every day and receiving thousands of lamps at night."
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The summary of the book is that since he moved from the cobbler to his ancestral grave, he has been blessed with great luck and has become rich in everything he does.
Not only has he been blessed with wealth, but he has also had a prosperous official career.
Later, his son also became an official, received many invitations, and prospered.
But as the saying goes, "Sleeping in the old cat room is passed down from generation to generation."
His greed is also passed down.
His son is even greedier than him.
The more money he has, the more greedy he becomes, and the darker his heart becomes.
He turns his eyes to ungratefulness.
He deceives superiors and deceives inferiors, harming good deeds.
The father and son were worried that the feng shui of their ancestral graves would be ruined, so they made a plan to eradicate the feng shui of their ancestors.
He ordered his subordinates to invite a fortune teller to go to his hometown ancestral hall to check the feng shui.
On the way, he was beaten with a sap, tied to a big stone, and thrown into the Yellow River.
Before going out, the fortune teller repeatedly warned his wife and children: "The cobbler is looking for me this time because he is afraid of misfortune.
It was not me who showed others the dragon veins, which would have prevented this fatal disaster.
I suffered it myself, and I have no complaints.
Hurry up and hide in the countryside." , after burying the official seal and ancient books, my descendants are no longer allowed to take advantage of Feng Shui, and there is no need to avenge me.
Within three to five years, my enemies will surely be punished by heaven."
True to his words, three years later, the city wall on the east side of the county town collapsed over time, and the city gate was blocked with rubble.
The place was very poor, and the officials could not afford the money to rebuild the city gate.
Fortunately, the east side was full of mountains and not many people came and went.
The other three city gates were sufficient, and the east gate was blocked and ignored.
Unexpectedly, the city gate was blocked, blocking the offerings.
The cobbler's family fortune plummeted, and he felt breathless while sitting in the house.
His and his son's official fortunes were also over.
When asked about the crime of deceiving the king, everyone was executed. , the ancestral graves were leveled.
As for the fortune-telling descendants, they have always lived in the countryside.
No matter how poor their family was, they never asked for dragon veins.
There is such a legend among the ancestors of the Bai family.
When it came to Bai Banla's generation, the official seal and ancient books were still buried in his hometown, and they never dared to use them.
Bai Banla has a sworn brother, known as "Blind Laoyi", who studied under the Divine Whip.
His master, Jin Abacus, and his master, Mr.
Zhang San, are all famous gold-touching captains.
When it comes to fighting, there is no one without him.
No.
However, Blind Laoyi's eyesight is not good enough.
When he goes out in broad daylight, he can hit the wall and cannot eat this bowl of rice.
Blind Laoyi heard Bai Banla mention what happened to his ancestors, and he said: "What your ancestors passed down is called the mausoleum genealogy, and it's also called the Xunlong Jue.
It's not a handbook of Yin and Yang Feng Shui in the world.
The secret of gold, handed down by my master Mr.
Zhang San, is not as comprehensive as yours.
It only has sixteen characters corresponding to sixteen hexagrams.
But the sixty-four hexagrams correspond to the sixty-four characters.
The seal is called the Faqiu Seal, which is an innate treasure.
How can it be buried in the mortal world to obtain the treasure?
Only three or five heroes can do it, and more is useless.
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You come to my place to join the gang, and with the courage and ability of you and me, we can go in and out of Yin and Yang as if we were walking on flat ground."
At that time, Bai Banla was so poor that he could hardly take the blame.
No matter how hard the blind old man persuaded him, he was not moved.
It's not that he doesn't want to get rich, or that he doesn't have the guts.
Why?
Let's talk about it further.
When he was in his teens, he was still a young man with no relatives and no friends.
He fled to the edge of the Liao River to make a living by herding cattle for his employer.
The locals call the half-big boy Xiaobanlazi, which means he does half the work and eats half the food.
Although his boss is not a big landowner, he still has a few pieces of land, two cows, and a few mules and horses.
He finds a small guy and lets him graze the cows during the day and feed the animals at night.
He has two meals a day and half an hour.
Eat dry and drink dilute for the rest of the day.
The owner lives in a courtyard with an adobe house and adobe walls.
The west end is adjacent to a river-suppressing hall, in which the Dragon King is enshrined.
There has been no incense for a long time, and it is covered with dust and cobwebs.
Half of the outer eaves have collapsed.
Although the temple is dilapidated, it is said that there is an immortal family here.
The owner was an outsider who didn't believe in the idea and wanted to take advantage.
When he was expanding the yard, he used the back wall of Zhenhe Hall to build two adobe houses.
The palace wall is a brick wall, and the adobe house is an earth wall.
There are three earth walls and one brick wall.
Since there is no one to live in, he is not afraid of it collapsing if it is used as a woodshed.
I built a chicken coop in front of the woodshed and raised a nest of chickens, which laid eggs every day.
The owner picked up about twenty eggs in one day.
There is a large urn in the corner of the woodshed, and the eggs are placed in it.
Afraid of wild raccoons coming to eat, I put a lid on the urn and pressed it down with stones.
But something strange happened, and when I looked the next day, all the eggs in the urn were gone, leaving only a few empty eggshells.
Since the woodshed was built, none of the eggs that the owner put in the urn could be kept.
The urn was so big and deep that the civet cat couldn't get out even if it fell into it.
A big stone was placed on top of it, so what could be done to get the eggs out?
People who open up wasteland and farm land don't work or eat, don't eat meat if they are not celebrating the holidays, and throw eggs one after another.
That's no small matter.
The boss couldn't sit still anymore.
After dark, he squatted alone outside the woodshed.
Waiting until midnight, he heard a noise inside.
The adobe house where firewood is piled and the thatched shed on the roof are not that tightly built.
The owner stood at the door to watch, and saw that the sky was full of moonlight, frost was everywhere, and a big snake was coming down from the roof.
It could not see its head or tail.
It used its head to open the stones on the urn, swallowed the eggs one by one, and wrapped them around the beams.
After beating it a few times, he spit out the eggshells and went out from the roof again, disappearing in the blink of an eye.
The boss saw it all and was so frightened that the hairs on his body stood on end and he was sweating profusely.
Later, he took people to Zhenhe Palace to catch snakes, but others advised him that he could not catch such a big snake.
He didn't listen at all.
He was worried that he would not be able to live safely in the future, so he took a few brave men with him and went in with blunderbuss.
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Unexpectedly, he searched all over the place and found no snakes.
He only found one under the main ridge on the top of the hall.
A big hole.
According to the nearby villagers, this hall existed in the Liao Dynasty and was very large in scale.
It was very popular at that time.
Many elderly people have seen the "Snake Fairy" here.
Sometimes it is coiled on a pillar, sometimes it is curled up on the roof of the temple.
It is as thick as the mouth of a bowl, with black scales and a golden back.
It has served the Dragon King in protecting the temple and has never done any harm.
There was also an old man selling fried meatballs who said that when he was passing by carrying a load, he saw a long snake coiled three times on the roof of the temple, then put its head into the puddle on the east side to drink water.
The hole under the eaves ridge may be a snake hole for the long snakes that protect the temple.
There were few people in the past who were not superstitious.
The owner was a resident who came from outside to open up wasteland.
Hearing what the locals said was true, he was frightened and asked his men to hunt snakes, but no one dared to go.
He had an idea and thought of a way.
He went outside and found a spinner.
He spinned about twenty eggs out of wood.
They were all the same size as real eggs.
He coated them with white powder and placed them in an urn in the woodshed.
Press it with stones.
In the middle of the night, the owner lay outside the door again and looked inside.
A long snake came down from the roof, swallowed the wooden eggs in the urn, and stretched around the beam for a long time.
But after eating a belly full of eggs that are unbreakable and unbreakable, no matter how powerful you are, you can't spit out the eggshells, and you'll be banging around everywhere in a hurry.
The owner was so frightened that he hid in the back room, not daring to look any further.
I went to the woodshed after dawn and saw no dead snake.
I don’t know where it died.
Early the next morning, Xiao Banlazi went to the river to herd cattle.
He saw a long snake dead under the tree.
It circled the tree several times, its belly was scratched on the bark of the tree, and more than twenty wooden eggs fell on the ground. , there are blood stains everywhere.
He couldn't bear it, so he dug up the soil and buried the snake.
But it was said that it was a sweltering day, and at noon, the cows stopped eating grass and lay down by the river to cool off.
He was sitting on the ground leaning on the back of the cow, and an old man came out of nowhere.
He looked quite old.
He saw that the old man was a stranger, but he couldn't remember where he had seen him before.
The old man walked up to him and took out a fish for him to eat without saying anything.
Xiao Banlazi said: "I don't recognize you, why did you invite me to eat fish for no reason?"
The old man said: "You don't need to ask.
Eat this fish quickly.
You will no longer be an ordinary person from now on
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