Xiao Banlazi was confused when he heard this: "I am not an ordinary person, I am an ordinary person."
The old man said: "You will have strength after eating this fish.
When it gets dark, go to the eaves of Zhenhe Hall.
You will not starve to death for three days.
After three days, you can come down again.
Come down this road and walk At the end is a Jinluan Palace.
In the middle of the Jinluan Palace are the king and the ministers.
On the left is Wen and on the right is Wu.
You should be there.
But there is a tower blocking the Jinluan Palace.
You can only survive by eating this fish."
The little boy couldn't understand what the old man said, so he happened to be hungry, so he took the fish and took a few bites.
Before he could finish half of the fish, his boss came over and kicked him, scolding him for not tending the cattle properly, and he took a nap by the river.
He stood up in surprise.
There was no fish in his hand, and there was no old man in front of him.
It turned out that he had had a dream, but he didn't feel hungry.
After catching up with the cattle and walking back, passing by the Zhenhe Hall, I suddenly remembered that the old man looked like the Dragon Prince enshrined in the hall.
He was puzzled, got up in the middle of the night, fed the animals, and climbed up the eaves of the hall. , looking around, I couldn't see anything wrong, it was just that it was surprisingly dull that day.
Just as he was about to go down, he heard a loud noise in the distance, like the sound of a hundred thousand troops, and the Liao River flooded.
In a blink of an eye, the peak of the flood had arrived.
The owner's house, livestock, and the whole family were all swallowed up by the flood.
Only the Zhenhe Palace was not destroyed by the flood.
The superstitious people thought that the Dragon King was coming for revenge.
Xiao Banlazi hid on the roof of the hall and escaped.
It took three days for the flood to subside.
He had no food or water for these three days, and he didn't know how he survived.
When the flood receded, he came down to look for food.
He walked for many days, but he didn't see any Jinluan Temple.
Later, he heard people say: "There is a Cui Laodao in the world, who is very accurate in fortune telling."
An idea came to his mind and he ran to Cui Lao Tao to have his fortune told.
When it comes to Cui Laodao, let’s first find out something about him.
At the east end of the Acropolis in Tianjin, there is a very large temple, commonly known as the Empress Palace, dedicated to the Queen of Heaven.
The temple is big and there are many gods for worship.
The main hall is dedicated to Our Lady of Heaven, the front hall is dedicated to Skanda, and the side hall is dedicated to the Four Vajras, as well as the Descendants Empress and the Eye Empress.
The incense continues all year round.
When good men and women burn incense and repay their vows, everyone asks for it.
Those who seek heirs seek the Empress of Descendants, and those who suffer from eye problems seek the Empress of Eyes.
After burning the incense, you put down a few money, some are more, some are less, it doesn't matter how much, but there is no one who comes empty-handed.
This is called incense money, and it is also called lamp oil money.
In the past, there was an old abbot in the temple who collected this incense money.
The more people burn incense, the more money he earns.
He also collected the half-burned incense sticks and sold them to incense makers, who kneaded them into whole incense sticks and sold them in front of the temple.
It was a business without any capital.
Since ancient times, it has been said that "burning incense will not depress the gods."
People who enter the temple come with a request.
Free novels bring you joy and joy ---> storyskyline.net
To show their sincerity, they must kowtow one by one and burn incense in circles.
The children in front of the old lady must also pay respect.
At that time, I was working as a temple priest in the Queen's Palace, and I was making money everywhere.
It was so popular that even the county magistrate wouldn't change it.
The front hall, the main hall, and the auxiliary halls on both sides of the Empress Palace are more popular than the other, but no one goes to the back hall.
There are two reasons: firstly, the location is remote, and secondly, the person in the back hall is the "Grandma Wang."
If you want to talk about Grandma Hu San and Grandpa Hu San, you will know that they are Fox Fairy without asking.
There is also a temple of Grandpa Hu San in the city.
Grandma Hu San is from the temple of Grandpa Hu and has nothing to do with Grandma Wang San.
As for what Mrs.
Wang’s wife in the back hall does, no one can really tell.
Just looking at the clay statue of Grandma Wang, there is neither a phoenix crown, a robe, a python, a jade belt, nor the graceful appearance of the old lady.
It looks like an old country woman, too shabby.
There was a temple fair held on the 15th day of the lunar month.
There was a sea of people in front of the temple, crowding out half of the temple door, and not even a few people burning incense could enter the back hall.
I don't know when the fighting started, but the government established a rule and arranged for Huo Judao to take turns in the back hall.
Huoju Dao is a Taoist who does not live in a temple.
He has a family and a family, so he usually does not need to wear Taoist robes.
A Huo Ju Dao will be on duty for a year, and it will be his turn.
During this year, no matter what big or small things happened in the back hall, how much income was made, it was all this veteran who was on duty, and no one was willing to go.
It's just that there is a royal law, and if you don't go, you will be punished.
One year, it was Cui Laodao's turn to be on duty.
He was guarding Grandma Wang in the back hall, dejected and worried all day long.
If others were outside, it would be easy to say anything, collecting firewood in the valley, stealing chickens and dogs, and not worrying about not having enough to eat.
However, he was guarding the back hall, and no one came in for ten and a half months.
Those who burn incense and make wishes will have no place to drink from the northwest wind.
After a year, they will starve to death here.
It must also be said that Cui Laodao had many ideas.
He thought about it and came up with a way.
He thought that the incense in the temples in front was very prosperous, all because of the corresponding spirits.
Is it true that there is a spirit and a response?
That is not necessarily the case.
No matter what you make a wish, if it comes true, there will be a spirit and a response.
I cannot tell you that you have not done enough good deeds.
It can be seen that the spirit and the ineffectiveness are all secondary.
Mainly, there are many superstitious people in those days.
Please ask God.
Possessed by ghosts, believe in everything.
Look at the Skanda in the front hall, it is different from the Skanda in other places.
The clay statue has empty hands, and there is no demon pestle in its arms.
Without the magic pestle of Wei Tuo, can it still be called Wei Tuo?
Some people say that it was Wei Tuo's magic pestle that calmed the eyes of the sea.
Wei Tuo sat on it to protect this area from flooding.
Such a folk legend actually makes many good men and women take it seriously.
If Grandma Wang San appears as a saint, I worry that no one will come in to burn incense.
Free novels bring you joy and joy ---> storyskyline.net
Cui Laodao wanted to make Grandma Wang a saint, but something happened the next day.
Before noon, there was a chaos in front of the temple gate.
A cart driver blocked the temple door, opened his broken gong and shouted into the temple.
He claimed that there was an old lady in her seventies with a kind-faced face and a kind-hearted person.
She was wearing a white coat and blue trousers covering her legs.
She was about seventy years old and had a strong body.
She called his car early in the morning and went to the temple to burn incense and agreed.
He came out and gave him five large coins, but the old lady entered the temple and had not come out until noon.
The whole family was waiting for him to earn money for the carriage and go home to buy noodles.
The driver couldn't afford to wait, so he started shouting in front of the temple gate, attracting a lot of spectators.
The old abbot of the temple came out and asked what was going on.
He said that was strange.
He had been in the temple since he got up early in the morning and had never seen such an old lady coming in to burn incense.
The driver of the cart was reluctant to part with the five big coins, so he locked the cart with a chain and went into the temple to look for someone.
The people watching the excitement started to cheer and also followed in.
There is no front hall, no main hall, and no side halls on both sides.
When we found the apse, the driver recognized the old lady sitting in his car at a glance.
She was wearing a white coat and blue trousers, and she was the one in the apse.
Everyone who came in to watch the fun was dumbfounded.
This was not a human being, but Grandma Wang’s clay tire.
Ten copper coins were placed in front of the clay tire.
When the puller saw it, he immediately fell to his knees, kowtowed as if pounding garlic, and said: "Grandma Wang San is a saint, she pities us poor people, she promised to give five big coins, but she was rewarded with ten big coins."
Of course, this was all arranged by Cui Laodao.
He found a cart driver and caused such a scene in front of the temple gate.
In this way, one spread to ten, and ten spread to hundreds, spreading all over the east and west of the river.
Devoted men and women from all over came to burn incense and countless people donated money and gifts.
They all said that Grandma Wang San had manifested herself as a saint and answered all requests.
But when you burn incense and pray to God, you must be asking for something.
Who knows what Grandma Wang San cares about in the back hall?
Cui Laodao saw a sky-shooting bow in the hall.
He had an idea and told the faithful men and women that Grandma Wang San was a child protector, and there was someone in the back hall.
Bow and arrow to shoot Tengu.
There was a superstitious saying in the past: "Scare away the Tengu, and your descendants will come in."
Folk superstition believes that if a couple has no children, it is the Tengu that blocks the child from reincarnating in the lower world.
They must shoot the sky with bows and arrows to scare away the Tengu so that they can have descendants.
It is also said that tengu climb into chimneys to scare children, which can easily frighten away the spirit of children.
Whenever a couple burns incense to pray for a child, or a child in the family is in trouble, and they give money for incense, they invite Cui Laodao and ask him to pretend to shoot three arrows into the sky.
Cui Laodao used the third wife Wang's wife to show his sage and shoot the heavenly dog in the back hall, and made a lot of money.
If we say that people in the past were superstitious and believed in gods, they must believe in fate.
Of course, many people came to Cui Laodao to tell their fortunes, and they all said that he was accurate.
Cui Laodao would also say: "If you ask what fate is, it's useless to tell you in advance.
You live in it and can't see it.
It's too late for you to understand it later, and you realize that it's called fate."
After exposing Cui Laodao's background, let's talk about how Xiao Banlazi can tell fortunes.
He thought that Cui Laodao was a real person in this world, so he traveled thousands of miles to find Cui Laodao to inquire about his fate.
Free novels bring you joy and joy ---> storyskyline.net
Cui Laodao said this to him: "You dreamed that the Dragon King invited you to eat fish.
This blessing is not small, and fate is not something ordinary people can get.
No matter your horoscope, you are born on the 18th of August.
If you have a horse in your horoscope, you should be destined to be a king, a general, or even sit in the palace.
Why not find a career in the army."
He didn't know that in the past, fortune tellers used to say this.
If you were poor, he would ask you to join the army, saying that you would be destined to "sit in high-ranking officials and ride on fine horses."
Anyone who was born in the army had a narrow escape from swords and guns.
As long as he could survive, there was no one who could not become an official.
When he became an official, he thought his fortune-telling words were accurate, but little did he know that the people who let his words deceive him all died in vain.
Cui Laodao's fortune-telling was all nonsense.
He used Mistress Wang's grandma to appear as a saint and deceived her to earn money by shooting the heavenly dog for the family who wanted a child.
Bai Banla has always had no opinion and is too soft-spoken.
He will believe whatever others say.
He is also very superstitious.
This is where he got into trouble and was deceived.
He really believed Cui Laodao's words and thought he was destined to sit in the palace.
He devoted himself to making kings and generals.
He gave the mausoleum genealogy handed down from his ancestors to Blind Laoyi and joined the army to pursue his future.
It was during the war years, and I couldn't count how many times I went through life and death.
Later, we hit Tashan.
There is no pagoda in Tashan, and it is not a mountain, but there is the word "ta" in the place name, which is wrong with the place name.
It may be that he only ate half of the fish, and when he reached Tashan, he couldn't survive and blew off one of his legs.
He thought this was his fate and often said that he only ate half of the fish and that the way shown to him by the Dragon King could only go halfway.
Because he always said this, people he knew called him "Bai Banla", and he was criticized and even squatted in a bullpen for this.
He passed away in 1966.
When his son Bai Qi's generation came to guard the border in Beidahuang, he was not just a loser.
The ancestors of the Bai family previously obtained an ancient book, which corresponded to the four words "When encountering a tiger, it will bloom".
It has been passed down for more than 200 years, but they still don't know where the "dragon will flourish" should be.
As a result, Cui Laodao was right again.
You are wrapped in it and can't be seen.
It's too late to see clearly later.
This is not fate: