The moment he stepped onto the peak of the Heavenly Temple, Qin Lang's ears seemed to hear the sound of countless monks chanting and chanting, even though there were obviously only two people next to him, Tufan and Dawa.
At the same time, Qin Lang felt that the white temple above his head was giving him tremendous pressure, as if this piece of heaven and earth was rejecting him.
It is worthy of the territory of Tantra, even if he cultivates in Qin Lang's realm, he can feel the strong pressure brought to him by this mountain peak and temple.
Suddenly, Qin Lang felt that it might not be such a simple thing for the Tantric people to let him accept the "title" here.
It can be a test or a trap.
However, according to Tufan and Dawa, any tantric person with a title must go to the Temple of Heaven to receive the title, and it must be granted by the suzerain of Tantra himself, so it doesn't seem like a trap.
It is more likely that this is a test, or a dismount for Qin Lang.
It seems that these upper-level figures in Tantra are also quite black-bellied, although they easily agreed to give Qin Lang a "title", raising Qin Lang's status by a cut, and making Qin Lang a "topper-level figure" in Tantra, but on the other hand, these upper-level figures in Tantra want to give Qin Lang a little "color", so that he will have a mind of surrender or jealousy towards Tantra.
These high-level people of Tantra, they are all a group of treacherous people.
Don't look at the wisdom level of most of the low-level monks in Tantra is very low, but the upper-level characters are all very wise, especially those middle-aged living Buddhas and teachers in the temple, even the living Buddhas of the most inconspicuous small temple, which are quite powerful.
Therefore, the title given to Qin Lang by these people as the "Prison Protector King Kong" is definitely not simple, not even at all.
Xianzong tried to suppress Qin Lang and the Poison Sect, but Tantra's idea was definitely not like this, but they would not simply cooperate with Qin Lang.
For Tantra, or getting Qin Lang to surrender and be loyal to Tantra, that is the best outcome.
Qin Lang is the sect master of the Poison Sect, if he can be loyal to the Tantric Sect, for the Tantric Sect, this is definitely a merit worth showing off, and it is also an extremely cost-effective deal, because through the mouth of the Tufan Master, the people of the Tantric Sect have come to the conclusion that Qin Lang, the sect master of the Poison Sect, is a "fat sheep", since he is a fat sheep, of course, he must make good use of his value.
Now, Qin Lang's fat sheep has provoked Xianzong, and Xianzong has dispatched ten masters to deal with him, although Qin Lang was lucky to block the suppression of Xianzong's masters, but in Tantra's view, this is just a fluke, Qin Lang is categorically impossible to really compete with Xianzong.
Otherwise, why did Qin Lang want to maintain a good relationship with Tantra, and why did Babadi want to get the title of Tantra.
Therefore, this seemingly holy mountain does not know how many intrigues and traps are hidden.
Or in the eyes of believers and low-level monks of Tantra, this is a sacred place that cannot be desecrated, but in Qin Lang's eyes, this is the most filthy place, because many of the most treacherous people in Tantra have gathered here, including Tufan and Dawa.
Of course, Qin Lang himself will have to be added in the future, because he must also be regarded as a treacherous person, there is no doubt about this.
Every step Qin Lang takes, the pressure increases by one point, it seems that it will definitely not be so easy for him to get this title today.
Qin Lang is not a Tantric person, nor is he a follower of Tantra, so this mountain full of the power of faith has always rejected him, including the Temple of Heaven.
The Temple of Heaven and this mountain, under the belief of many believers, have become some kind of magic weapon-like existence, so it is normal for Qin Lang to be rejected here.
Qin Lang didn't fight back, he just used his own spiritual power to resist the huge pressure, moving forward step by step, through the changes in his spiritual power at each step, Qin Lang deduced that these pressures were indeed from the mountain peak and the Temple of Heaven itself, not from the spiritual power of a certain tantric master.
After all, the magic weapon is not a flesh and blood body and an intelligent life form, so the rejection reaction of the magic weapon to Qin Lang will only proceed step by step, Qin Lang takes a step forward, and the repulsive force he receives should increase regularly.
On the contrary, if someone's will is added to this, then Qin Lang's repulsion must have a subjective effect.
Since it was just the rejection of the mountain peaks and the temple itself, Qin Lang knew how to deal with it.
As the descendant of Yin Wuhua, Qin Lang is blessed with spiritual power cultivation, here of course Qin Lang will not use the idea of the dark reincarnation of the heavens to find death, so he is using the idea of the Bodhisattva of Light, and now Qin Lang's comprehension of the idea of the Bodhisattva of Light is quite profound, and even the seal of hell can deceive him, which shows that the spiritual power he meditated out of is indeed the purest spiritual power.
Sure enough, as Qin Lang transformed his spiritual power into the power of light, the pressure on him from this mountain peak and temple gradually weakened, and the voices of chanting and chanting in those ears began to weaken, but they became very clear, and these scriptures began to show their original colors, and one by one the scriptures began to emerge in Qin Lang's mind, making Qin Lang feel empowered.
This is the real Daigo empowerment, not someone who wants to take away Qin Lang, these scriptures are "left" by countless tantric monks when they chant here, pray, and worship the heavens, which may not be intentional, but because this mountain has attracted a lot of faith power, it has become a similar existence to a magic weapon, so it can also absorb and record some scriptures left by strong spiritual power, the more powerful the monks, the longer their scriptures will stay here.
This is like something like the runes left after the spiritual power is condensed, the stronger the owner's cultivation and the stronger the spiritual power, the longer the runes will be left, and they can even be immortal forever.
This is like a talisman left in the Five Elements Mountain in the Journey to the West, even after five hundred years, the power of this talisman has not weakened by half a point, and it still crushes the monkey to death.
On this mountain peak, there are also many scriptures and insights of eminent monks, although these cannot be compared with the Buddha, but they must be the best and most outstanding geniuses of Tantra, otherwise they are not qualified to come here to accept the title.
It is no exaggeration to say that every inch of land on this mountain peak and the white holy temple on that mountain peak are "engraved" with countless scriptures, which are left by countless tantric monks of the previous generation, who have left countless "spiritual imprints" here with their pious beliefs and profound cultivation, and these "scriptures" are the essence and perception of their practice, which they deliberately left in the holy land.
In the past, those literati and scholars, when they arrived at a scenic spot, would leave some poems, carved on stones or buildings, even if they were ordinary tourists, at least they would leave the words "so-and-so visited here".
As the great power of Tantric monks, they naturally can't be so superficial, so they leave their own spiritual imprints
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