The spiritual imprint of the tantric monks can not only be maintained for a long time, but also can be blessed in this "holy mountain" and "holy temple".
Tantra is worthy of being Tantra, with a heritage of thousands of years, and it is really not something that can be easily shaken.
This holy mountain alone, once the enemy stepped into its range, he would immediately be counterattacked by the spiritual power left by the great power of the tantric monks of the past dynasties, and if the spiritual cultivation was a little worse, he might be washed away by this huge spiritual torrent in an instant, and he would not even have a chance to defend Qin Lang did not show hostility towards Tantra, and he was actually met with a huge repulsion, but after Qin Lang exerted the idea of the Bodhisattva of Light, the situation changed, and he who had the power of light, obviously felt that these spiritual powers were repulsed and weakened towards him, and then gradually disappeared.
Not only that, Qin Lang's pure light power also seemed to resonate with the many spiritual powers on this holy mountain, allowing Qin Lang to gradually merge with these spiritual powers, and sensed the essence of tantric cultivation from these spiritual powers.
This is the sacred mountain of Tantra.
Any tantric monk who meditates and realizes here will gain more than anywhere else, which is why this mountain is called the "holy mountain".
This is actually not difficult to understand, because there are many tantric monks recorded here, as long as they are tantric disciples, in the chance and chance, they can resonate with the spiritual insights left by these monks, and get some insights from them, which is also a matter of course.
Qin Lang has encountered such a situation now, and has inducted many spiritual powers from this holy mountain, and even integrated with these spiritual powers, and many spiritual perceptions have been integrated into Qin Lang's spiritual world, which is simply a tonic for Qin Lang's spiritual world, it seems that the spiritual powers on this holy mountain have been attracted by Qin Lang's Bright Bodhisattva concept, and have been integrated into Qin Lang's spiritual world.
That's a lot of benefits When many Tantric Sect people come here, at most, they can sense one or two spiritual powers to resonate with them, but Qin Lang is different, Qin Lang has sensed countless spiritual powers to resonate with it this time, and even the entire mountain peak is resonating with it.
The idea of the dark reincarnation of the heavens is really powerful, and even after disguising himself as the idea of the Bodhisattva of Light, he can actually merge with the many spiritual imprints of the entire mountain.
Step by step, Qin Lang walked more and more easily.
The spiritual torrent of the holy mountain is still washing Qin Lang's spiritual world, but the scouring is not an impact, what is washed is just the impurities in Qin Lang's spiritual world, this powerful spiritual torrent is equivalent to washing Qin Lang's spiritual world, making Qin Lang's spiritual world more stable and more transparent.
Through these spiritual torrents, Qin Lang found that Yin Wuhua had left many feelings in his spiritual world suddenly "woke up" and began to completely integrate with Qin Lang's spiritual world.
Originally, Qin Lang could even completely absorb the many spiritual imprints on this holy mountain, but he didn't do so, because once Qin Lang wantonly absorbed the spiritual power on this mountain, it would definitely cause some eminent monks of Tantric Buddhism to feel it powerfully, and Qin Lang didn't want to become the target of public criticism.
Of course, it is naturally impossible to absorb on a large scale, but it is no problem to absorb some on a small scale, so when Qin Lang, Dawa, and Master Tufan arrived at the top of the mountain, Qin Lang became more and more energetic.
When he reached the top of the mountain, Qin Lang immediately saw the white holy temple Temple of Heaven Standing at the top of the mountain, it feels like a passage between heaven and earth, and anyone standing here will notice the existence of this holy temple for the first time.
On the top of the mountain and around the temple, there were many tantric monks, who were also wearing white robes, and they didn't seem to want any color to defile the sanctity of the heavens and the earth and the holy temple.
Qin Lang's gaze fell on the Temple of Heaven, and his spiritual power also explored the past, but as soon as Qin Lang's spirit arrived outside the Temple of Heaven, he sensed a strong force barrier, as if there was an invisible wall here blocking Qin Lang's spiritual power from prying eyes.
Since it is not allowed to use spiritual power to snoop here, Qin Lang naturally collected his spiritual power and followed Master Tufan and Dawa towards the door of the Temple of Heaven.
A loud and holy trumpet sounded, and it seemed to welcome a distinguished guest or a devout saint from afar.
When Qin Lang walked towards the gate of the Temple of Heaven, countless petals fell in the sky, and it was really a heavenly fall.
The voices of the chanting ground sounded again, but these chanting voices were not attacking and transforming Qin Lang, but a pure welcome.
Stepping into the gate of the Temple of Heaven, Qin Lang immediately had a feeling of sudden enlightenment and the vastness of the world, as if there was another heaven and earth in this temple.
Once you enter this temple, you will feel that it is "vast" and "magnificent", and you will feel that the world inside is much bigger than it was from the outside.
It may be a visual difference in space, or it may be a mental illusion, but in any case, anyone who enters this temple will have a humble state of mind.
After walking through the wide, empty courtyard, there is a magnificent hall in front of him, although Qin Lang does not know the Tibetan text on the plaque of this hall, but he knows that this should be the main hall of this temple of heaven, because the momentum released from this main hall is enough to explain the situation.
An old lama who was at least 100 years old appeared at the door of the main hall and welcomed Qin Lang, Tufan, and Dawa into the main hall.
In the main hall, there are two pairs of lamas standing on both sides, and the lamas who can stand in this hall are naturally people with status, these people are wearing colorful monk's clothes, and looking at their clothes, they should be people from the Yellow Sect, the Red Sect, the White Sect and even the Black Sect of Tantra.
It is rumored that the various sects of Tantra are not harmonious with each other, and there have even been countless fights because of doctrinal disputes, but in Qin Lang's view, those small battles are just small fights, and the battles between the various schools of Tantra may exist, but the high-level is still a whole, and the suzerain of Tantra should have complete control over each school, and it seems that the centralization of Tantra is still quite good.
There may also be other reasons for the centralization of tantra, perhaps to compete with sutras.
When Qin Lang entered the main hall, more than a dozen powerful spiritual powers immediately swept towards him, it was obvious that these people were very curious about Qin Lang, the person who was about to get the "title", especially Qin Lang's doppelganger, and even many people already knew that Qin Lang might be the sect master of the Poison Sect who had recently become famous.
For such a peculiar teenager, these bigwigs of Tantra are naturally more curious.
What's more, many people probably won't understand why Qin Lang, as the sect leader of the Poison Sect, accepted the title of Tantra and tried to have a good relationship with Tantra: