In the face of these people's spiritual power glances, Qin Lang did not defend or fight back, but just let his spiritual power continue to circulate around his body, just like flowing water, Qin Lang's spiritual power flowed, driving the flow of many spiritual powers in the holy mountain and the holy temple, so a strong spiritual flow appeared around Qin Lang's body, and after the dozen or so spiritual powers touched this spiritual flow, they were naturally involved in the spiritual flow around Qin Lang, and this spiritual flow was integrated into the spiritual power of the holy mountain and the holy temple.
No one can accurately grasp which spiritual power is Qin Lang's spiritual power, so naturally they can't explore Qin Lang's spiritual world.
After these people saw Qin Lang's methods, they immediately withdrew their respective spiritual powers.
They are all old and sophisticated characters, so naturally they will not easily show hostility to Qin Lang, but they just want to test Qin Lang's strength, and now that there is no way to make a conclusion, it means that Qin Lang is more powerful than they judged before. clang The bell rang suddenly.
A person appeared at the top of the main hall, where there was a lotus throne, that is, the throne of the tantric sect master, this person gave Qin Lang the feeling that his whole body was in the light, and there was a feeling of being with the light and dust.
This person is the sect master of Tantra, and through the mouth of Master Tufan, Qin Lang knows that this person's name is called: Jeb Living Buddha.
Jebu means "king" in Tibetan.
Jebu Living Buddha means "King of Living Buddhas" or "King of Living Buddhas".
According to Qin Lang's understanding, there are a lot of "living Buddhas" in Tibet, but there are also levels and high and low levels between these living Buddhas, such as the well-known Da Lai and Ban Chan, which are the living Buddhas with the highest status in Tibetan areas known by ordinary people, followed by the living Buddhas of the "Four Great Forests" and the living Buddhas of the six major temples, and the living Buddhas of many temples.
In short, although there are many living Buddhas, they can be called the "king of living Buddhas", then there is only one person, he is the suzerain of Tantra, who masters many Tantric schools and dominates many living Buddhas.
This tantric sect master, who was covered in light, sat on his throne.
Qin Lang couldn't see through this person's age and realm, giving him the feeling that this person was just a ball of light, although he was obviously a person, but the feeling for Qin Lang was a ball of light.
"We invite you here today because our tantra will be crowning a prison protector.
This is a grand event of my sect, and this sect is very pleased."
Jebu Living Buddha opened his mouth to speak, his voice was magnificent, it was really like a Buddha chanting, although he said it in Tibetan, but his meaning was clearly reflected in Qin Lang's mind.
"Qin Lang, I heard that you once studied under Zen Master Nima Paqi," Jebu Living Buddha asked.
"Yes."
Qin Lang responded.
"Then you can be regarded as our tantric orthodoxy.
Besides, it is really gratifying that your Zen practice can surpass that of the master.
In addition, I see that when you go up to the holy mountain, you walk lightly, which shows that you have been recognized by the holy mountain.
In that case, you can be my official disciple of Tantra. ” It turns out that the reason why the people who accept the "title" want to come to this holy mountain and the Temple of Heaven is actually because they need to get the approval of this holy mountain.
It seems that Qin Lang's previous guess was correct, going to the Holy Mountain is equivalent to accepting a "test", and only those who have passed the test can accept the title of Tantra.
But it is inevitable that anyone who is hostile to Tantra or who practices evil will be rejected by this holy mountain.
Now that Qin Lang has successfully reached this place, it seems that he has passed the test of Tantra for him.
It's just that these people obviously know that Qin Lang is the sect master of the Poison Sect, and they actually let Qin Lang participate in such a "test", why is this Tantric people are really deep in their actions.
"Thank you, Sect Master."
Qin Lang said to Jebu Living Buddha.
"Although you are qualified to be the Hell Protector Vajra of my Tantric Sect, this sect still has something to say.
As far as this sect knows, you are now the sect master of the Poison Sect, why do you still want to enter the wall of my Tantric Sect" Jebu Living Buddha's words were to the point, and many people were waiting for Qin Lang's answer.
Regarding this issue, Qin Lang had naturally thought about it before, and he said with a solemn expression: "Although I am the sect master of the Poison Sect, my cultivation and heart are not poisonous, and entering the Poison Sect is just a process of my cultivation.
The teachings of Tantra pay attention to the fact that all beings are born equal, presumably I don't mind that I am practicing in the Poison Sect, not to mention, the Tao I practice is from the devil to the Tao, and the poison demon of the Poison Sect is just a small boat I use to find the other side, and the sutra of Tantra is my original heart, the path I pursue, so this holy mountain recognizes my identity.
Great Jebu Living Buddha, you are the embodiment of light, you are the light that guides me to the other side" It's just a sycophant, and Qin Lang is still good at it.
Others patted on the back, and Jebu Living Buddha might not feel happy, but now it was Qin Lang who patted on the back, the dignified Poison Sect Master, and this sycophant was more comfortable.
Even if he is a saint, he likes to be patted by others, and Jebu Living Buddha is no exception, he bowed his head slightly, and continued: "It's good that you have such an enlightenment.
My Tantra is the orthodox practice, and the rest of the schools are not the right path after all, and it is difficult to achieve results.
This sect views your spiritual practice as my tantric orthodoxy, which is right, the outer demon and the inner Buddha, the Buddha and the demon are one, and in the end there is a chance to achieve positive results.
Since you are determined to be the Hell Protector of Tantra, Vajra, you will have to be loyal to Tantra from now on, do you know?"
"I know that in the future, I will naturally put the interests of Tantra first."
Qin Lang's words were naturally insincere, but these scenes must be said, otherwise the title of "Prison Protector King Kong" would not fall on his head.
After the polite words, the next thing is to get down to business.
Qin Lang wants to get the title of King Kong of the Prison Protector, naturally he needs the sect master to seal it in person, and under the order of the Living Buddha, a group of young female monks appeared outside the main hall, led by an old lama, holding a set of monk's clothes in his hand, and a monk's hat made of gold on the top.
The old monk sent the monk's hat to Qin Lang's side, and Jebu Living Buddha got up and left his seat, walked to Qin Lang's side, picked up the monk's hat with his hand, and then put it on the top of Qin Lang's head.
It seems that this is just an ordinary coronation ceremony, but the mystery in it is not simple, because when this Jebu Living Buddha "sealed" himself, Qin Lang obviously felt a powerful and incomparably strong spiritual pressure pressed down on his head, this spiritual pressure was extremely huge, it was simply appalling It seems that this Jebu Living Buddha is ready to personally attack Qin Lang.
Seal, these two words, not only to give Qin Lang a title, but also to give Qin Lang a "seal":