The plaque of Taiyuan Palace, this is in front of the Daozun Gate!
"Does the drop of the plaque mean that my luck is lost?"
The Heavenly Immortals calculated one after another, but Dao Zun personally deceived the Heavenly Machine, how could they perceive the general trend of the future.
Everyone looked at each other and had to guess.
"The calamity comes from the human world, isn't it that there is a change in the Huangquan vein?"
"Even if the Yellow Spring destroys the world and occupies the world.
It's not impossible for us to refine, fire, feng shui, and create a new world.
How can we shake the foundation of our Taiyuan Sacred Realm?
” "Could it be the civil strife in the Immortal Dao?"
"The two masters are here, where is the chaos?
Even if there is a new saint born in the Taishang Holy Realm, he must also perform the disciple salute to the master, and there is no chaos. ” Everyone speculated about all kinds of possibilities, but in the end, to no avail, they had to kneel at the gate of the Dao Palace: "The disciple asks to see the master and the ancestor and release me from the catastrophe of Taiyuan." ” A few boys didn't dare to slack off, some people were guarding outside, and some people ran back to check on Taiyuan Daozun's situation.
After a long time, gentle words came from the Dao Palace: "Come in." ” Daozun spoke, and everyone was sure in their hearts that as long as Daozun was there, the Taiyuan Holy Realm would be unshakable.
The Heavenly Immortals got up, tidied up their clothes, and walked into the Dao Palace in turn.
Taiyuan Daozun is still the same appearance and immortality, and the purple-clothed Taoist sits on the nine-fold brocade cloud, looking down at the people below.
"I already know what you mean.
But the double line of robbery is both a catastrophe and a turning point, so you don't need to care.
As he spoke, Dao Zun cleared the clouds and mist, revealing the scene of the Xuanzheng Continent Barbarian King Palace.
Ji Feichen preached the true method of the Yuan Dao: "My true tradition is called 'Spirit Returning to the True Technique'.
Based on its own legal body, follow the example of heaven and earth to open up the world, and merge into the true spirit with a little spiritual light when the heaven and earth are opened, achieve their own avenue, and practice the gods and demons of heaven and earth. ” Then, Ji Feichen carefully explained the cultivation method of this secret art.
After pondering it carefully, Yuzhi Immortal Gu's face turned pale: "Is this a path derived from my junior brother's Inner Jing Futian Dao?"
” The most difficult bottleneck in Yuanmen refining the god magic body is to return to the acquired and achieve the innate god and demon body.
But if there is a blessed land cave heaven as the mother's womb, you can warm up your true body in the blessed land of the cave sky, and one day you can refine the true form of innate gods and demons.
Ji Feichen's cultivation method is very simple, opening himself up as a cave heaven blessed land, and then forming a "body within a body" in the body, referring to the cultivation concept of the Yuanying Dao in the Outer Regions, but it is different from the pure spiritual Yuanying.
The true god of the primordial fetus in the body is closer to another deity of the double cultivation of life.
Use a method similar to dragon metamorphosis or feathering to complete the transformation of the gods and demons themselves.
"That inner view of the Heavenly Dao contemplates the gate of heaven, opens the mana spirit pool, forms the blessed land realm, and transforms the fairy realm cave sky.
But my technique of returning to the true spirit is not a fake external object, but creates my own body into a world, gives birth to a primordial womb in the world, transports mysteries from the primordial womb, and achieves the true body of gods and demons. ” When you ascend to the human realm during the mortal transformation period, you must fade away the mortal womb and refine the preliminary body of gods and demons.
The body of the gods and demons was first formed, and the mana spirit pool was opened up in the body, forming a virtual world, combining the demon soul and the physical body.
Next, complete the transformation of the nine transformations, and further sublimate the body of gods and demons.
After each transformation, the outer garment of the body was shattered once, and the inner primordial fetus absorbed a body of gods and demons and re-condensed into a new body of gods and demons.
Repeat nine times to the realm of nine turns.
And after the Nine Revolutions, it is not the realm of the earth, it is a step to the sky, and it is directly into the realm of heaven!
Therefore, Ji Feichen's Yuan Dao cultivation method can be called the Nine Turns of Heaven and Man.
"Heaven and man turn nine times, one step to preach.
This kid really saw through the obstacles left by my Xuanmen and understood the true meaning of the Yuan Dao.
Taiyuan Daozun suddenly let out a sigh, and several Daojun Great Sages next to him turned pale: "Master, what do you mean, he understands that we are waiting for the dismantling of the 'Qi Refining and Returning God'?"
” The practice of Xuanmen is nothing more than four steps: refining and refining qi, refining qi to return to the gods, refining the gods to return to the void, and refining the void to merge the way.
According to the mortal world, refining and refining qi is equivalent to the mortal stage, exhaling the mana of vitality.
Refining qi and returning to the gods is equivalent to human immortals, and from qi to spiritual cultivation, he begins to smelt the essence and spirit.
Refining the gods and returning to the void is equivalent to the earth immortals, achieving the yang gods, and being immortal for a thousand years.
Refining the Void and Merging Dao is to return to the immeasurable vacuum, entrust the Dao Fruit to the entire Universal World, and achieve the Supreme Heavenly Immortal Dao Fruit.
However, only after the Heavenly Immortals, after meeting the Three Dao Venerables, will they understand.
The so-called saying in the world is nothing more than to confuse outsiders and lead the Yuan Dao astray.
It is also to give the younger generations a confidence, so that they will not be afraid of the difficulties of the fairy road.
The true Refining and Void Harmony Dao is not just a Heavenly Immortal Dao Fruit, but a realm like the Three Dao Venerables, merging one's own innate Dao into the universe and reaching the level of being one's own Tao and following the heavens.
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As for the first entry into the Heavenly Immortal Dao Fruit, it is only the real level of "refining the gods and returning to the void", and the refined Yuan Shen is not the yang god of the earth immortals, but the pure yang immortality of the heavenly immortals.
The lower level of Qi cultivation is the realm of human cultivation.
Xuanmen specializes in the primordial spirit, and completes the process of transforming the spirit from yin to yang in the world.
The three flowers gather at the top, and the five qi are synthesized into the final mixed one, refining a little pure yang true spirit.
In the past, the Yuan Dao monks were misled by the Xuanmen and formed the so-called terrain.
In essence, the so-called earth immortals in the world are just more powerful land immortals, and they are only shallow levels of the same realm as human immortals.
"His nine turns of heaven and man directly opened up the boundary between the foundation of the mortal and the heaven and man.
However, after the Yuan Dao monk grows up, as long as he replenishes the heaven and earth origin that he has boiled up at the moment of enlightenment to the heavens and the earth, he will immediately be favored by the heavens and the earth and be blessed by the cosmic luck.
After a celestial immortal calculated, he shook his head and said, "This is already comparable to the Feather Flying Ascension Method studied by the Master. ” According to Taiyuan Daozun's plan, after the opening of the heavenly realm, the immortal pool will be set up.
As long as the human immortal primordial spirit soars, he can reshape the body of the pure spirit immortal in the heavenly realm.
Then, with the true body of the Heavenly Immortals, he refined the innate step by step, and stepped into the level of refining the Void and the Void Dao.
As for the flesh and skin, it can remain in the human world to return cause and effect, and cut off the connection with Hongchen.
There is no superiority or inferiority between the two methods.
But when Ji Feichen created the Nine Heavens and Men and turned around, it also meant that Yuan Dao began to reintegrate.
Ji Feichen looked solemn, sat on the jade platform, condensed the talisman between his hands, formed a virtual villain, and used the puppet to carry out the cultivation of the nine turns of heaven and man.
"I give up the realm of heaven in this way, and only the human realm turns nine times and ascends to the gate of heaven."
The villain initially visualized the Yin and Netherworld Gods and Demons, and practiced a wisp of Xuanyin and Yin Qi.
Then slowly spread the evil qi all over the body, creating the original body of gods and demons, and combining the soul and the body.
"The unity of spirit and flesh is the only way to enter the human realm."
Next, Ji Feichen manipulated the villain to do his work.
After everyone looked at it, they thought in their hearts: This way of doing exercises is really similar to the way of opening up the cave heaven in the Inner Jingfu Heavenly Dao.
Both equally open up the world in the body.
However, compared to the Inner Jing Fu Heavenly Dao, which is biased towards "Yuan Shen Refining", this method of Nine Transformation Dao pays more attention to the flow of Yuan Qi, and incorporates a large amount of Heaven and Earth Yuan Qi into the body's evolutionary blessed land.
Conceive a spirit fetus in the blessed land.
When a turn is completed, the fetus is broken.
The outermost flesh and skin and the body of the blessed land form the prototype of the real blessed land between the mountains and rivers.
After repeated nine times, the shells of the nine blessed lands came together to form a real cave world in the human world.
The deity, on the other hand, walked out of the Dao Domain, either to the Heavenly Domain or to the Underworld.
You can also rely on the cave fairy land you have opened up to avoid calamity and be at ease in the world.
This is the real "earth immortal".
Ji Feichen cut off the realm level of the earth immortal and gave a new meaning to the earth immortal.
Earth immortals, immortals who practice on the earth, their strength does not have to be worse than that of heavenly immortals!