Rue Xiang Fairy and others figured out Ji Feichen's "Spirit Method".
To put it bluntly, it is the model of "chicken lays eggs, eggs lay chickens".
In the realm of metamorphosis, after initially refining into the body of gods and demons, the heaven and earth primordial fetus is conceived in the body.
The original fetus is the egg white egg yolk, and the blessed body shell is the outer eggshell.
Condense the vitality of his life in the rebirth of the Yuan Fetus, and the eggshell outside turns into a blessed body and falls between the mountains and rivers, forming a virtual world, and a new god and demon comes out of the Yuan Fetus.
At this time, both the purity of the mana and the solidity of the physical body were even better than before.
After repeating it nine times, it truly reached the level of heaven, man, god and demon.
The nine blessed land shells left behind can be synthesized to create a cave world for heaven and earth, but it has its own cause and effect, reducing the power of the heavenly tribulation.
This method is also a supplement that Ji Feichen has made for the gods of the Three Realms.
In order to prompt the monks to open up the cave heaven and blessed land, Ji Feichen can be described as painstaking.
Even the inner scenery Futian Dao left by the Qinghong Dao people.
In other continents, the blessed land of the Dao domain can be projected to the heavens and the earth at will, and the blessed land can also be manifested.
The combination of Inner Jingfutian and Yuanshen Avenue can have one more treasure of the town cave to entrust the second Yuanshen, which is another advantage.
"In the final analysis, the two methods have not departed from his concept of earth immortals, and they are still the way to open up the blessed earth."
Taiyuan Dao Palace, all the immortals calculated the beginning and the end, and gained insight into Ji Feichen's intentions.
After the path of the Yuan Dao was opened, it meant that Ji Feichen had become attached to the cultivation world of the entire Xuanzheng Continent.
Regardless of the immortal demon Xuanyuan, the body of the Yuan Dao, or the second Yuan God of the Xuanmen, if anyone cultivates into an earth immortal in the future, he can be counted under his name, and he has a share of merit and luck.
"He is planning to refine the 120,000 Heavenly Blessed Land and form the acupuncture points of the gods of the Three Realms, so that Huang Ting can truly succeed!"
It's okay for the Three Realms to be mixed, and it is also the Three Dao Zun who rule the world, which is nothing more than a slight lack of Taiyuan Dao Zun's future status and authority.
But further, the gods of the Three Realms, with the "Jade Emperor Taiyi Great Heavenly Venerable" as the supreme main god, assisted by the three yuan, nine palaces, and twelve karma positions.
At that time, Sandaozun was pressed by the Taiyi Jade Emperor, where could the immortals endure it.
On the contrary, Taiyuan Daozun was very calm and watched the lower realm.
Everyone present in Pengxian Pavilion pondered and said secretly: "This trip was not in vain.
I learned one more method of 'the Tao in the body'.
As long as you give birth to a primordial fetus in the blessed land, you can give birth to the true body of gods and demons.
Moreover, this method has something in common with the Inner Jingfu Heavenly Dao of the Xuanmen, and it can be cultivated at the same time. ” Among the ancient immortals of the East China Sea, people such as Zhuang He and Bai Zheng who cultivated both paths benefited a lot.
Zhuang He calculated the Great Dao and came up with another method: "I will refine the blessed land, cut it out in the way of the second primordial god of Xuanmen, and then use the second primordial god to put it into the blessed land to form the primordial fetus, and devote myself to cultivation to complete the nine transformations of heaven and man."
And the current acquired immortal body can be used as an incarnation outside the body. ” Undoubtedly, this is the path that Ji Feichen has walked in the past.
After re-deducing and organizing with his great grandmaster's bearing and realm, he created the Yuan Dao system and passed it on to future generations.
The two Dao of Xuanyuan can be transferred to each other, and the essence is the ancient Qi Refiner lineage.
This point, for the Gu Immortals of the East China Sea, is enough to win a little favor.
Chang Wansheng glanced at Wei Qingchen and Ji Feichen: "Although these demons are heavy in killing, compared to those old ghosts, they are all trivial.
If they have the heart to change, they are included in the preaching.
In the future, Yuhua Yuanguangding will also be a combat force.
More importantly, they shifted the foundation and put an end to the turbid qi refining method, which could strike at the arrogance of the Clear Spirit Immortal Dao.
He turned his head to look at Chen Ning, wanting to ask what Chen Ning meant.
But after hearing the method of the Nine Turns of Heaven and Man, the two ladies of Ning Xin Pavilion closed their eyes and meditated, and deduced their own avenue in their bodies according to Ji Feichen's way.
Chen Niangniang had already reached the third realm of earth immortals, and according to Ji Feichen's nine turns, she was between the eighth and ninth turns.
Through this "Nine Turns of Heaven and Man", Chen Niangniang vaguely saw her Heavenly Immortal Avenue.
The Golden Silkworm Niangniang's Golden Silkworm Divine Transformation Method is the most suitable for the Nine Turns of Heaven and Man: "This method is similar to the Nine Turns of Demon Retreat Technique."
Could it be that the two methods have the same origin?
” Yuan Chuping also thought of this: "Senior brother's method should have evolved from the method of exorcism?"
” Ji Feichen's Nine Turns Demon Retreat is for the Yuan Dao monk, and this Heavenly Nine Turns is also for the Yuan Dao.
One retreats from demonic nature, and the other transforms into a dharma body.
In the final analysis, it is all a sublimation of life.
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Seeing everyone's expressions of contemplation or epiphany, Ji Feichen smiled proudly: "Everyone, I inherit the true method of the Yuan Dao, is the Yuan Sect qualified to take charge of the Yuan Dao orthodoxy?"
” "This method is indeed the supreme enlightenment method of the Yuan Dao."
Even if the immortals were unwilling to admit it in their hearts, they had to say that the talent and qualifications of this deputy sect master of the Yuan Sect were definitely not below his brother.
Even if they don't recognize the Yuan Sect, as long as there is this true method, the Yuan Dao monks will spontaneously respect Ji Feichen as the ancestor in the future.
"In that case, please help me to reshape the Zhou Tian God and Demon Map!"
Ji Feichen looked at Wei Qingchen, Wei Qingchen's sleeves shook, and he took out a nine-foot divine map condensed with innate jade essence.
The treasure map was shining brightly, and Wei Qingchen took the lead: "I'll come first!"
"He performed Xuangong and performed for thirty-three days.
There is a statue of God in the heavens of Miro, who sits firmly in the sky.
There were four gods and demons around them, each ruling for eight days, and each of the seven heavens below them had a god and demon.
The thirty-three days phantom was engraved in the divine map, and everyone's eyes flashed, and they saw that something was wrong.
Chen Ning: "What, do you plan to rank the gods and demons according to their ranks, and your Milo God as the supreme god and demon?"
” "The Ten Ancient Gods and Demons have long been lost now, and only I still have some slight inheritance in this Miluo Dao."
Wei Qingchen said with his hand: "If you can refine the supreme true body, I can give up half of the seat in Miluotian." ” "Oh, that's what you said."
Chen Ning said to Yuzhi Immortal Gu: "Your true body of Emperor Wa is the ancient Xuansheng relic, plus the path of the Mixed Yuan Avenue has the true body of the Mixed Yuan, you can try to engrave your true body." ” The so-called ten gods and demons in ancient times are actually the images left by those Xuan Saints in the world.
Yuan Dao monks comprehend the Xuansheng Dharma Body and look for a way to preach.
The image of Miluo God was originally left by Taixiao Daozun, but it was later seized by the Demon Ancestor, and the Demon Dye became his incarnation.
As for the true body of Emperor Wa of Yuzhi Immortal Gu, it is a fusion of the two powerful images of Mixed Yuan and Xi Sheng.
The human body snake tail statue reappeared, and the fairy light condensed an image of itself on the divine map.
In the Miluo Heaven, another Mixed Yuan Palace appeared outside the Heavenly Demon Palace.
Five-colored clouds and clouds, the palace enshrines the true body of Emperor Wa of Yuzhi Immortal Gu.
Subsequently, several immortals in the East China Sea recited for Ji Feichen's sake, leaving the image of the gods and demons of themselves and others cultivating immortals.
However, the images of the gods and demons they cultivated fell into the treasure map, and only appeared in the third layer, that is, the twenty-eight heavens, scattered in the major heavenly domains.
Seeing this, Chen Ning explained: "The Ancient Zhou Heavenly God and Demon Diagram is similar to this.
It is also divided into levels, and it is divided into three levels according to the potential of gods and demons.
Roughly, it corresponds to the three major classes of the Purple Pole Halloween Diagram.
However, the ancient Zhou Heavenly Gods and Demons are circular, with the ten gods and demons in the center circling around, and the outer ring is the second-class high-level god magic phase, and the second level is the ordinary god magic phase. ” The image of ordinary gods and demons is the most common celestial gods and demons in ancient times.
Yuan Dao monks referred to them and created a path for refining qi, cultivating into an ordinary divine magic phase.
In the second-class high-level god magic phase, there is Ji Feichen's image of the Yin Netherworld God and Demon.
It is enough for people to comprehend the innate and achieve the great sage of scattering.
As for the top ten gods and demons, they are the images of gods and demons who have the possibility of becoming Xuan Sheng.
When Bi Rong left the Bi Fang Divine Bird for twenty-eight days, he asked Ji Feichen, "Ji Feichen, what about the gods and demons of your Yin Netherworld Sect, why don't you take it out quickly?"
” "There's no hurry."
Ji Feichen smiled slightly, and did not directly inscribe the "Yin Netherworld Gods and Demons" for the Yin Netherworld Sect, but said to an empty jade platform in the corner: "Your Excellency, you have been watching for a long time, should you also engrave your gods and demons marks?"
” Someone?
Everyone looked around the corner, but it was empty, and they didn't feel any life at all.
But if anyone is here— Goddess?
Suddenly, everyone's faces changed greatly.