Huanyu means the world, and is usually used in Jiuzhou to refer to the ever-expanding space.
Therefore, Huanyu Pavilion seems to be just a small attic, but it is extremely huge inside.
The perceptions of the heaven and earth by three or four hundred earth immortals influence each other, distorting the laws of the universe in Huanyu Pavilion, forming a shape in this small space.
Similar to the effect of spatial superposition.
Walking into it, Li Haocheng had a vague feeling of weightlessness.
Three to four hundred pieces of sentiment around him were suspended in mid-air.
Each word was like a pearl, blooming with immeasurable light.
Countless illusory images were born, rising and evolving in the brilliance.
No wonder my mother-in-law wants me to see it for myself.
This thing can't be taken out at all.
Li Haocheng looked at the three or four hundred articles above and realized that each of these seal scripts was made by monks from the Earthly Immortal Realm who spent their energy and effort, based on strong "principles", and mixed with The "Tao" of the monks in the Earthly Immortal Realm is condensed.
Each seal script is filled with dense aura, and countless Tao rhymes are transformed and destroyed in it.
In an indescribable way, it blends into the surrounding void and becomes the cornerstone of this place.
I don’t know who came up with the method to open up space based on Earth Immortal Insights.
In this way, if you want to move these three to four hundred insights, the only way is to directly move the entire Huanyu Pavilion.
But Huanyu Pavilion itself is one of the important fulcrums of the Taiyin Peak Mountain Protection Formation, and there is no possibility of it being moved away.
Even in the future, if someone wants to analyze the Taiyin Peak Mountain Protection Formation, these insights will be stimulated to confuse the situation.
The method covers the surface of the formation, forming a barrier and confusing the line of sight.
Li Haocheng used the clear light of the jade talisman to bless his eyes and observed the entire Huanyu Pavilion.
He was filled with emotion, but he quickly calmed down and carefully watched the pieces to gain insights.
Countless theories about heaven and earth flowed through Li Haocheng's mind.
"The innate is Qi, the day after tomorrow is Qi.
When Qi came out of Taichu, it had a name but no reality.
Although it became Qi, it did not have a form; Taishi had a form, when yin and yang merged and mixed into one, forming a form by itself.
Although it had form but no substance; Taishi had a form.
The element has quality, and it changes into shape, and the form has quality, but has not yet become a body; Taiji differentiates, before heaven and earth are divided, the vitality mixes into one, divides yin and yang, and gives birth to two rituals."
For example, the article he is reading now is based on the Wutai theory to explain his view of heaven and earth.
He believes that Qi was born out of nothing in the Taishi period.
In the Taishi period, it was given form and in the Taisu period, it had quality. , until the Tai Chi period, it differentiated into heaven and earth, giving birth to endless states and attributes.
According to the understanding of Earth Star, this stage is similar to the so-called Tai Chi giving birth to two rituals, two rituals giving birth to four images, four images giving birth to Bagua, and Bagua transforming all things. .
According to the theory of this senior in the Earthly Immortal Realm, Qi is the basis for the construction of all things.
All the similarities and differences in the world are caused by the changes and accumulation of Qi.
Flame is the accumulation of vitality with the attribute of fire, and the sea is the accumulation of vitality with the attribute of water.
Everything in the world is Everything is a different manifestation of external Qi.
For example, a flower looks like it has roots, flowers, branches and leaves, but in fact it is just a mixture of several different kinds of energy.
Finally, the Earthly Immortal Realm monk also proposed that the further the world develops, the more serious the superposition of vitality will be.
What practitioners should do is to constantly purify their own vitality, trace their origins, and reach a metaphysical state.
It began to evolve downwards, perfectly integrating itself into the circulation system of heaven and earth.
Li Haocheng turned to look at other insights and found that although these insights had various directions, they had a single foundation, similar to different branches on a tree.
Think about it, Taiyin Peak is the orthodox Immortal Dao, and the integrated view of heaven and earth naturally comes from the Immortal Dao system.
In their view, Qi is naturally the foundation of the heaven, earth and universe.
What is born from heaven and earth is called Qi, and what is born from heaven and earth is called Qi. is called Qi.
But Li Haocheng is different.
He has accumulated knowledge in his previous life.
In addition to the immortal view of heaven and earth, he has also studied the view of heaven and earth derived from the science of Buddhism, the view of heaven and earth that is biased towards Buddhism, Taoism and Brahma, and some purely philosophical views of heaven and earth.
Free novels bring you joy and joy ---> storyskyline.net
Although the former and the latter are not suitable for Jiuzhou, they have certain reference value.
Buddhism in the middle also exists in Jiuzhou world, and the Buddhist techniques that Li Haocheng learned from Dixing can also be practiced in Jiuzhou.
So Dixing The Brahma Sect's view of heaven and earth may not be applicable to Jiuzhou.
When Li Haocheng organized his own view of heaven and earth, he was inevitably affected.
Finally, Li Haocheng's second soul, Su Shu, reached the top of Xiao Jiuzhou in this life.
With the help of his sight, Li Haocheng saw the heaven and earth in the eyes of the gods.
Several different views of heaven and earth have had a very serious impact on Li Haocheng.
What should my view of heaven and earth look like?
Li Haocheng fell into deep thought.
Wisps of wisdom emerged between his eyebrows.
There were countless seal characters faintly generating disillusionment in them.
They interacted with the three or four hundred sentiments around him, and derived a brand new one. system.
Taiyin Peak, in the main hall.
Granny Yun looked at Li Haocheng in the water mirror and nodded with satisfaction.
Next to her, Elder Daocheng, who was an alien from Taiyin Peak and a top-notch swordsman, smiled and said, "I thought that his achievements in the second spirit would limit him." thinking, now it seems that we all underestimated him.”
"Indeed."
Granny Yun nodded and looked at Li Haocheng in the water mirror, with a look of satisfaction in her eyes: "In fact, I am more worried about whether he has been influenced by Buddhist theory than Shintoism."
"He has studied Buddhism in depth."
Elder Daocheng was a little surprised.
Granny Yun didn't find it strange.
Daocheng had always been lazy and could not see the slightest edge in swordsmanship.
When he led Li Haocheng and others to attend the gathering of the Six Immortals Sect, He only had a brief understanding of Li Haocheng, and he really didn't know much about the specific situation.
Granny Yun briefly told Li Haocheng's experience in Qingyang County, and at the same time told Daocheng about the Great Sun Tathagata Buddha's Light.
She was a little entangled and said: "That's why I gave him the Precious Moonlight Bodhisattva's Original Vow Sutra.
At that time, he was also trying to exchange his position as a true disciple for a pillar that could temporarily support Taiyin Peak.
I didn't expect him.
To be so outstanding, Xiao Jiuzhou and his party not only condensed the top gods of the Xuan-level world, but also picked out the boundaries of water and moon, and understood the true meaning of Taixu.
In this way, the light of the Great Sun Tathagata remaining in his sea of consciousness was " Elder Daocheng was a little speechless.
Why Buddhism and Taoism cannot practice together is not because the two views of heaven and earth are completely different.
One talks about Qi and the other talks about the heart.
Immortal Taoism talks about the universe and space precedes time.
Buddhism talks about the world and time precedes space.
The two theories merge with each other and conflict with each other.
They are relatively independent and inclusive and coexist.
If one is not good, it will really confuse the core of the two.
But in fact, when they reach the heavenly realm, the immortal monks refine themselves into a ball of natal energy, integrate into the cycle of heaven and earth, and become part of the world, assisting the movement of the world, relying on heaven to travel, but being independent from heaven and earth.
Buddhist monks, on the other hand, see through the Four Great Four Harmonies and divide the world into two realms, real and illusory.
They believe that all supernatural beings in the world, including ordinary people, are lost in the illusory realm and have not seen the real world.
They are independent from heaven and earth and rely on the wishes of all living beings.
Power manifests according to circumstances.
These are basically two completely different views of heaven and earth.
The conflict between the views of heaven and earth between Shinto and Immortal is even more eye-catching.
If they really get confused, unless they are really the kind of super genius who can mix Buddhism and Taoism and create a new world.
Otherwise, you will never be able to enter the heavenly realm in your lifetime.
"That's why you let him enter the Huanyu Pavilion.
Free novels bring you joy and joy ---> storyskyline.net
I thought you hoped that he would be able to soar into the sky when he breaks through the Earthly Immortal Realm in the future, so you opened it specially for him.
It turns out, mother-in-law, you are worried that his view of heaven and earth will be affected by Buddhism.
Daocheng looked at the looming seal characters on Li Haocheng's head in the water mirror and said with some emotion: "However, it seems that your hard work has not been in vain.
His foundation of heaven and earth is still Qi."
Grandma Yun nodded.
As long as the foundation of the view of heaven and earth is still Qi, it doesn't matter.
After entering the Earthly Immortal Realm for the first time, one thousand two hundred years of life, plus some miscellaneous life extension methods, even casual cultivators who are stuck in the Earthly Immortal Realm for the first time can live for three thousand years.
As long as there is no problem with the foundation of Li Haocheng's view of heaven and earth, waiting for him to break through After the Earth Fairyland, there is plenty of time to make amends and reorganize the view of heaven and earth
.
: