Taiyin Peak, Huanyu Pavilion.
Li Haocheng sat cross-legged with his eyes closed tightly.
Countless wisdom lights appeared between his brows.
At the same time, his mind was undergoing earth-shaking changes in the wonderful realm of heaven and earth, Taixu, Jiu Qi Baoqing.
The core of the so-called true immortal way is to cultivate the truth through falsehood.
The main purpose of its practice is to open up the inner scene in the heart to confirm the outer scene of heaven and earth, use the big universe of heaven and earth to refine the small universe in the heart, and pursue the cultivation of truth through falsehood.
The relationship between Buddhism and Buddhism is unclear, which is very confusing.
Some immortal monks reject it.
However, as the authentic Immortal Way, the foundation of True Immortal Dao is Qi after all.
With the establishment of Li Haocheng's view of heaven and earth, new changes have occurred in his connection with the outside world.
All phenomena in the heaven and earth, natural mountains and rivers, are born from Qi in the immortal theory.
The so-called seeing mountains is mountains, seeing mountains is not mountains, and seeing mountains is mountains.
However, the people who see them have different levels of realm, and what they see is also different.
That’s all.
But the inner scene of the mental image is different.
The mental image and all the phenomena were originally born from the heart, and later were formed by various Tao rhymes.
This stage can be called the land of human law.
Later, Dao Yun was replenished with vitality and gave birth to Qi, which was between the virtual and the real.
It was able to manifest itself, confuse the real and the fake, and form a shadow in the realm of law.
It used the world in the heart to interfere with the world outside, and temporarily achieved the inner world within a certain range.
For the mind of heaven, I mean the level of heaven’s will.
This stage can be called earth, law and heaven.
Then, the mental image of heaven and earth goes a step further, or it integrates into the earth's veins and uses the reality of the outside world to refine the world in the heart, or it condenses some true seeds in the heart and blurs the boundaries between the heart and the outside, so that wherever you go, it is a fairyland, which is called a heavenly method. road.
Finally, there is no such thing as true or false, and there is no such thing as illusion.
Seeing through the truth of all things is to make the false come true.
Although this state is man-made, it is better than nature.
It can be said that the Tao follows nature.
Generally speaking, when the monks of the True Immortal Way are in the Ghost Immortal Realm, most of them are at the level of human law and earth.
Only a very small number of people can peek into the realm of local heaven in advance.
Now, with the help of the moment when the view of heaven and earth took shape, Li Haocheng has successfully made a little connection between his own inner scene and the outside world.
Suddenly, a round light appeared behind Li Haocheng's head, and eight profound energies were generated around him, colliding with each other, and evolving into various shadows.
The originally looming seal script above his head also solidified little by little, and was accepted by the three or four hundred insights above. , became one of the pillars of this Huanyu Pavilion.
Li Haocheng opened his eyes, and uncontrollable light flowed out of his eyes.
With a thought, a treasure map flew out from his heavenly spirit.
"The blue water reflects the bright moon."
After a sigh, the treasure map shook slightly, and countless water lights surged and sparkled.
A bright moon hung high above it, casting a holy silver glow.
The water reflected the moon, and the moon According to the water, the water and the moon are in harmony, and for a while, all the vitality around Li Haocheng came to a standstill.
"Yin Yang Wheel of Life and Death" sighed for the second time, the treasure map was rolled up, and with a flick of the treasure map, heavy treasure lights fell, and the water light turned into a gray mist.
For a while, Li Haocheng's surrounding area of 100 feet became a small world of its own, and a treasure wheel hung in the sky. behind him.
A kind of divine aura is permeating the air, with two colors of black and white rotating on it, yin holding yang, yang holding yin, life and death standing side by side.
"Taixu Qiankun Realm" sighed for the third time, and the treasure map changed again.
The distance was misaligned, the space was superimposed, and the range of a mere hundred feet evolved into thousands of distances.
At the same time, based on the sentiment above, Li Haocheng's evolved this time The pseudo legal domain directly overlaps with the space in Huanyu Pavilion.
"Hey" Li Haocheng turned around and saw Granny Yun standing there looking at him with approval.
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Just now in the main hall of Taiyin Peak, Granny Yun saw the changes in Li Haocheng's Qi.
She thought something was wrong and rushed over immediately.
She happened to see the scene of Li Haocheng using the Taixu Vientiane Diagram to evolve various pseudo-dharma realms, and she praised: "What a picture of Taixu.
I never thought you would choose such a path."
As she spoke, Granny Yun looked at the eight mysterious energies around Li Haocheng and said thoughtfully: "Life and death, Minghui, Five Elements, Qiankun, Shuiyue, and Zhenxun.
This is the Taixu Zhen you have broken through the limitations of Shuiyue again and stepped out of."
Dharma, if you say so, you can now evolve into the eight-fold pseudo-dharma realm."
"That's not the case."
Li Haocheng stood up and held up his hands, saying: "Now I can evolve ten levels of pseudo-law domains, but only two levels can exist at the same time, and at most three levels.
If there are more, the inner scene of the mental image will be unbearable."
"So that's the case, then your many realms can be prioritized."
Grandma Yun looked at the eight profound energies around Li Haocheng.
At this time, Li Haocheng had achieved the world view and already had a little bit of the atmosphere of the earthly fairyland, plus the Taixu Dharma.
Concealed by his characteristics and various treasure auras, even Granny Yun couldn't see through his roots at a glance.
"There are nine qi in the inner scene of my mind, which are based on all things in the universe.
The other eight are just external manifestations.
They represent the eight directions I am best at and are not unchanged."
"I see."
Granny Yun nodded and gave another pointer: "Now that there are priorities, you can just focus on Taixu Wanxiang in the future, and don't get too involved in other pseudo-law areas to avoid distraction."
Li Haocheng bowed and asked: "But what are the taboos in it?"
"Do you know the reason why the True Immortal Path is regarded as the Middle Immortal Path?"
Li Haocheng was slightly startled, but now he would not simply think that the true immortal way was rejected by the immortal people because of his unclear relationship with Buddhism, and then fell to the middle level.
He bowed again and said: "Please give me some advice from my mother-in-law
.
"
"The real reason why it is so difficult to enter the top level of the True Immortal Way is that there is no unique path to the True Immortal Way, and there are too few people who have become immortals through the pure True Immortal Way."
Li Haocheng was stunned for a moment and repeated: "Are there very few people who become immortals with true immortality?"
"There are many people who have become immortals through the True Immortal Way, but there are very few people who have become immortals through the True Immortal Way."
Grandma Yun said.
She has lived for ten thousand years and almost watched the birth of the True Immortal Way and the spread of the True Immortal Way. , watching True Immortal Dao become the mainstream of Jiuzhou Immortal Dao, and also the most aware of the flaws of True Immortal Dao.
She stared at Li Haocheng's certification and asked: "You have to remember that the two most important points in the cultivation of the True Immortal Dao are when one is building the Dao foundation and the other is when one is becoming an Earth Immortal.
Compared with the former, there is still the possibility of adjustment. , the latter is more important.”
"Over the past ten thousand years, my mother-in-law, I have seen too many monks of the True Immortal Way.
Because for the first time, the inner scene of the mind image merged with the outside world, and they did not grasp the degree of it, which caused the outer world to rush into the inner scene, causing problems in the mental image, and finally The unlucky group of inner scenes were directly broken, and they had to be dissolved into the natal magic weapon.
The path of the true immortal was completely destroyed, and the good inner scene world became part of the natal magic weapon, no longer different from the heavenly immortal monks. " "Relatively lucky guys, although the inner scene is not completely broken, they have also lost the possibility of going further.
They can only completely dissolve it into the earth veins and refining and activate it with the help of the heaven and earth avenue.
But in this way, such a true immortal monk is in the same place What’s the difference between immortality and immortality?”
"In the luckier ones, there were some errors in the inner scene of the mental image, and they had to spend thousands of years to reorganize the mental image and repair the inner scene.
Although they could still maintain their status as true immortal monks afterwards, they must have been incomplete, or the power of the outer realm was insufficient.
Or the broken internal energy, condensed into objects, and divided vitality cannot be regarded as the true inheritance of the true immortal way."
"A true true immortal monk, when in the earthly immortal realm, needs to use the vitality of his life as a carrier, use his heart to imitate the rhythm of the Tao, and leverage the laws of heaven and earth.
His legal domain is close to the divine domain of the gods.
Within the legal domain, my heart is the heart of heaven, and my will Because of God's will, even if it is temporarily dissolved in the earth's veins, it can leave at will, and it will not be bound to one place like the earth."
"Thank you, grandma, for the advice."
Li Haocheng bowed for the third time.
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Grandma Yun smiled, and then said with some entanglement: "Since you have completed the concept of heaven and earth, and the Taixu method has gone a step further, I have a place here that is suitable for you.
I wonder if you are interested in a place to break through to the fairyland."
Li Haocheng was a little curious and said: "May I ask where it is?"
"Fangcun Mountain":