Psychological private school.
The private school established by Li Haocheng was an open class today, and anyone could come and listen, so the lecture was not held in the classroom inside the private school, but in an open space outside the school.
When Li Haocheng walked out of the private school, he saw A pair of bright and clear With eyes wide open, most of these children are children from surrounding farmers, ranging from six or seven to eleven or twelve years old.
Each of them is wearing clean clothes that have turned white after washing.
They stand straight and sit on the small chairs that Li Haocheng has placed in advance.
Go up and look at Li Haocheng curiously.
A young man from the Li family who came out with Li Haocheng shouted crisply: "Meet you."
There was a messy sound of chairs moving, and all the children stood up, bowed their heads slightly, and said unevenly: "Hello, sir."
"Sit down."
Li Haocheng smiled and gestured for the students to sit down, and then asked: "I think you all already know what you are here for today before you come here.
I won't waste your time and start directly.
Remember, I will say, you Say something after that.”
"The sky and the earth are dark and yellow, and the universe is primitive.
The sun and the moon are waxing and waning, and the stars and stars are in array."
The sound of reading loudly came from Li Haocheng's mouth and resounded over the private school.
Every word was extremely clear.
Under the influence of a touch of literary style, it seemed to be tangible, hovering in the air, forming an invisible light of wisdom, covering all directions, benefiting the students.
Hundreds of Meng children below are reciting word by word together.
Whenever they make a mistake or get distracted, a stream of literary energy will drop invisibly, correcting their pronunciation and sitting posture, maintaining a correct attitude, and learning.
Su Shu, who was hiding in the dark, looked at Li Haocheng, who was standing at the top, holding a scroll in his hand, and the corners of his mouth were slightly raised: With a foundation of Neo-Confucianism and Psychology, and then a thousand-character essay to add to the icing on the cake, the foundation of the two psychology schools has been initially established.
Got off The Thousand-Character Essay, like the Second Psychology, is derived from the Earth Star.
However, compared to the Confucian path of the Second Psychology, the Thousand-Character Essay can only be called an enlightenment reading.
Each of the hundreds of schools and sects in Jiuzhou basically has its own enlightenment books.
Although the thousand-character text Li Haocheng took out is wonderful, after his second revision, it is just a summary of common words in Jiuzhou.
The contrast is neat and clear. , suitable for children to learn, can be called a good work, but it will not cause a sensation like the second psychology.
The strands of literary spirit turned into words one by one, forming a thousand-character text, which was imprinted on the God-avoiding flag, slowly consolidating the spirit of psychology and psychology that was still slightly floating in it.
At the same time, my faith will also spread to the outside world following this incident.
After all, for people at the bottom of society, Confucianism and Taoism are still a bit lofty and not as close to life as Shintoism.
Su Shu looked at some farmers hiding in the dark.
When she saw that her children could read, she burst into tears and knelt on the ground and kowtowed in the direction of Li Haocheng.
Su Shu sighed, this is the reality of Jiuzhou.
Although the level of heaven and earth in Jiuzhou is very high, the social structure is still in the feudal stage, or can only be in the feudal stage.
Regardless of immortals, gods, Buddhas, demons, or even many theoretical sects in humanity, it is impossible to allow such behavior as opening up people's wisdom to be given substance, which can skyrocket the power of the humanitarian order.
Therefore, Li Haocheng's view of Jiuzhou's social development in his early years was that it was very deformed.
Many inventions with high popularity have obviously been produced, but few of them have flowed into the hands of the bottom class.
Although they have been blessed by the gods, the farmers at the bottom are still struggling.
On the line of food and clothing.
Generally speaking, although the upper levels of Jiuzhou are at a very high level of civilization, the lower levels are still at a very backward stage.
Even if the overall level of civilization has passed a certain critical point, the cultural popularization of the entire society is relatively backward.
The lower the level, the lower the level.
The less access to books, the more clearly defined and consolidated the hierarchies become, which makes people a little scared.
At the same time, the existence of hundreds of schools of thought is also a bit sad.
Many schools of thought seem to be seeking ways for people at the bottom to advance.
In fact, what they do is just to consolidate the stability of the entire class pyramid.
This is one of the results of Li Haocheng's study of Confucianism during this period.
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In his view, the entire country can be regarded as a huge pyramid.
The common people and hundreds of millions of farmers are the bottom and foundation of the pyramid.
Above them are the landlords and merchants.
The officials and squires are responsible for exploiting the lower class, and then they are exploited by the officials and nobles of the upper middle and lower levels.
The third layer is in turn absorbed by the officials and nobles of the fourth layer of middle and upper grades, which are used to support the emperors at the top.
The luck of the entire class pyramid shows an abnormal upward flow, until land annexation and population explosion make the bottom layer unable to continue to withstand exploitation, causing the entire step pyramid to collapse.
The reason for this situation is very simple.
For children from farm families, their father owns twelve acres of land, which can keep the family fed and clothed.
If there are four children, each child only has three acres, so they can barely feed themselves.
When it comes to their grandchildren, I'm afraid there will no longer be a place to stand.
At that time, apart from starving to death, the only other option is rebellion.
The same is true for the officials, gentry, nobles, and even the royal family.
The father has one hundred thousand acres of fertile land, which can be said to be a huge wealth.
The rich family is passed on to his sons.
The eldest son has eighty thousand, the second son thousands, and the concubine only has a few.
Hundreds or even dozens.
However, both the legitimate second son and the concubine were born into wealthy families.
How could they be willing to be poor and lowly?
Instead, they worked harder to seize other people's land and protect their own wealth.
Since then, the interests of the children of the lower peasant families have been further squeezed.
Over time, things will inevitably turn against each other, and violence will arise, giving birth to the children of corresponding destiny, destroying the human order and the national destiny of the country.
Of course, because Jiuzhou is a heaven-level world with countless great powers, and the strength of each human emperor in the three dynasties is no less than the great powers of the heavenly realm, so many times, these evil spirits will be extinguished as soon as they are born.
If you want to achieve success, it must be the ashes of the evil spirit that remain, and it can only be achieved after tens of thousands of years of accumulation.
To deal with these embers is the work of hundreds of schools of thought, such as Fa, Confucianism, Mohism, Xiu, etc., which are responsible for mediating the relationship between the upper and lower classes, and at the same time studying how many classes are most suitable for the circulation of Qi, which can maximize the luck of the middle and upper classes.
It flows back towards the lower level, neutralizing some of the evil energy and melting the embers.
If the elimination is not clean enough and some embers will take shape, then stimulate him to be born in advance, and then have top-notch military strategists go to assist him.
Then, when necessary, force him out of the country and send him outside the Tang Dynasty to be responsible for opening up the frontier.
Expand the territory and establish a subsidiary country.
After most of its destiny has dissipated in the process of establishing the country, the Tang Dynasty will take action again, either to suppress and recover it, or to deal with it directly.
This method is one of the core keys to the continuation of the Tang Dynasty for thousands of years, and it is also the reason why the Tang Dynasty has never chosen to occupy the entire Central China, with eight hundred satellite countries surrounding it.
At the same time, it is also the reason why some people within Confucianism and other schools are unwilling to open up the people's wisdom.
After all, the class has been stabilized.
If you lead the people's wisdom too early, one bad move will trigger new turmoil.
After all, the hundreds of schools of thought can lead to human order.
Once the people have gained wisdom, but find that there is no way to rise, it will inevitably lead to great chaos.
If a large-scale turmoil occurs, the intensity of resistance will increase, and the difficulty of supercharging will also increase.
In the end, it will easily lead to a disaster that affects Jiuzhou
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