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Chapter 81: The Hanlin Literary Society


"Well" Su Shu turned his head and looked somewhere.

The moonlight was flowing in his hand, and an illusory laurel branch appeared in his hand.

With a slight shake, the moonlight shook off and spread in one place.

A monk wearing a Confucian robe slowly Xu revealed his figure and couldn't help but said coldly: "When will Confucian people also learn to do things like peeping in secret?"

"I'm not peeping secretly, but Bachelor Yuanzong is giving a lecture, so I can't come forward."

The Confucian scholar smiled and replied plainly.

Su Shu stared at him, remained silent for a moment, and asked, "Why are you here?"

"I came here to invite Liu Yuanzong."

The Confucian scholar didn't mind and told the purpose of his trip very generously.

"Your Excellency," Su Shu's eyes softened slightly.

The best way to integrate into the top management of hundreds of companies as soon as possible is to participate in some high-level poetry gatherings, flower gatherings, and literary gatherings that have the attention of great scholars.

Everyone can encourage each other and brush up their reputation.

Naturally, I will interact with some great scholars, and then I will naturally integrate into the high-level communication circle of the Tang Dynasty, smoothly.

Now, Li Haocheng's psychology has taken shape.

From a certain point of view, he can be regarded as the founder of the same line.

Even if he is not an orthodox Confucian monk, his status is the highest among Confucian scholars.

This person met Li Haocheng.

In the scene where Haocheng was lecturing, he must have understood the key points, and he still had the courage to say that he was invited to come.

This shows that he was born in an extraordinary way, and the level of the literary conference that Li Haocheng was invited to attend must not be low.

"Gao Minghong" the Confucian scholar bowed his hands to Su Shu.

"But that's the Gao family that holds the Hanlin Literary Society this time?"

Su Shu's eyes lit up and she asked.

When Gao Minghong heard this, he said slightly proudly: "Exactly."

Su Shu felt a little happy in her heart, and at the same time she couldn't help but breathed a sigh of relief.

Near Ping'an Town, near the capital of the Tang Dynasty, there was no influence of demons and monsters here.

The people lived and worked in peace and contentment.

The people of Li were still devoted to literature.

It can be imagined that the gentry and landlords were Culture is highly sought after, so there shouldn’t be too many cultural gatherings, and the reasons for choosing to hold cultural gatherings are all kinds of strange.

Among these literary gatherings, except for some ancient ones that are more conventional and have a fixed time pattern, most of them are the products of bachelors' self-entertainment.

Some bachelors will choose to hold corresponding literary gatherings at corresponding seasons; Some bachelors hold literary gatherings when they are publishing books; others simply have nothing to do, and suddenly see something and are inspired to gather a few friends to hold a literary gathering.

The variety of patterns is overwhelming.

When Li Haocheng first became famous, there were already many such invitations.

However, he used seclusion to practice calligraphy as a reason to refuse these literary meetings.

However, as his fame became more and more famous and the private school was opened, many favors were exchanged.

It seemed like a direct and clear rejection in the past.

In recent days, the invitations Li Haocheng received have almost filled his study room.

If they were sold as scrap paper, they could be exchanged for several acres of fertile land.

But he was unwilling to ask Li Haocheng to participate in those cultural conferences.

Those low-level cultural conferences were simply using him as a raft to improve his own level of cultural conferences, which would not benefit Li Haocheng at all.

If he is really a Confucian and Taoist monk, through these low-level literary meetings, he can develop countless connections and slowly work his way up from the bottom up.

But Li Haocheng himself is an immortal monk, and it is impossible for him to really spend so much time entangled in Confucianism and Taoism.

He has even made plans to send away his second major in psychology, so how can he be willing to participate in those low-level literary conferences?

Therefore, a relatively high-end cultural gathering became a prerequisite for him to set the threshold.

The Hanlin Literary Society mentioned by the Confucian scholars in front of him is one of Li Haocheng's best choices.

The so-called Hanlin Literary Society is not an official name, but refers to the gathering of literary scholars, just like the literary garden of Ci.

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Of course, it also has the meaning of bachelor's degree.

Therefore, the Hanlin Literary Society is a specialized A literary gathering for erudite bachelor-level Confucian and Taoist monks.

All previous Hanlin literary societies were controlled by aristocratic families.

As far as Li Haocheng and Su Shu knew, the Gao family was the organizer of this literary society.

Although it was only ranked at the bottom of the first class in the entire Tang Dynasty, the Gao family started out as businessmen and Confucian merchants.

Fellow practitioner, the financial strength is the strongest among the first-class families.

The top group, in order to hold the Hanlin Cultural Conference this time, the Gao family not only spent a lot of money to rent a piece of land near the capital, but also specially invited more than a dozen well-known scholars to come and sit in charge. , the most luxurious event among bachelor-level literary gatherings.

On the other side, Li Haocheng felt the change in Su Shu's mood, so he focused a little more and asked why.

After Su Shu told the Hanlin Literary Society, Li Haocheng adjusted his mentality slightly, and was originally planning to devote 70% to public teaching.

Another added focus, The originally simple sound of reading has undergone some wonderful changes under the influence of Li Haocheng's thoughts and the gathered literary spirit.

The sound of reading began to echo continuously, layer by layer, as if millions of people were chanting at the same time, and a shadow of Li Haocheng appeared in front of each child, teaching them step by step, constantly correcting their mistakes, and at the same time Teach them the writing method of Thousand Character Classic.

"This is" Gao Minghong was slightly startled and turned to look at Su Shu.

Su Shu, who saw that Li Haocheng was deliberately showing off his psychic powers, explained: "This is a spiritual power of psychology, and it is also one of the core theories.

My heart is the universe."

"My heart is the universe."

Gao Minghong repeated, and Su Shu also explained casually: "Yuanzong's two psychological studies can actually be collectively referred to as Neo-Confucianism.

They worship Li and the core lies in the three psychological qi.

The core of Yuan Zong's psychology tends to be The heart and reason, pursuing the heart as reason, believe that the things within the universe are the things within oneself, and the things within oneself are the things within the universe, and this is also the basis of the supernatural power of the universe as my heart and my heart as the universe.”

Gao Minghong was stunned for a moment and said with some surprise: "It sounds a bit like the theory of true immortality among immortals."

"It did refer to the system of the True Immortal Dao."

Su Shu seemed to speak bluntly, but also seemed to deliberately test: "After all, Yuan Zong himself was not an orthodox Confucian and Taoist monk.

He traveled abroad in his early years and had some exchanges with many monks, and even with Tai A member of Yuanxian Sect The relationship between these disciples is also good, and it is not surprising that he has read some books on true immortality.

Therefore, his theory of mind is mixed with a lot of immortality theory, and he pursues personal cultural accomplishment, while Neo-Confucianism focuses on it.

The overall order system.”

"I see."

As expected, Gao Minghong, a fellow Confucian businessman, pays more attention to practicality than orthodox Confucian practitioners pay attention to etiquette and some rules.

He is not interested in Li Haocheng's blatant integration of the theory of true immortality into the Confucian system. express disgust, and He stood there and continued to watch Li Haocheng teach.

From time to time, he would make one or two comments of his own, thinking that Li Haocheng's magical power did have a very good effect in teaching, and even expressed the hope that Li Haocheng could go and teach the Gao family.

Some Meng children give lectures.

Su Shu, who was not suitable for making promises, smiled and said nothing.

She and Gao Minghong waited for Li Haocheng's lecture to end.

After the children had left, they came forward to communicate with Li Haocheng.

Su Shu first introduced Gao Minghong's identity, and then Gao Minghong took out an invitation from his sleeve.

Compared with the original invitations from the Li family and the Wang family, the invitation sent by Gao Minghong looked a bit ordinary, but Li Haocheng When I started, I knew I was wrong.

There is a very subtle power of order in the invitation, a kind of communication order that communicates whether or not there is a need.

Judging from its artistic conception, it should belong to a merchant among hundreds of schools of thought, but there are some traces of Confucianism.

It was actually written by a great scholar of the Gao family.

Under certain circumstances, this invitation can exert a power similar to that of a one-time magic weapon in the immortal system.

Li Haocheng carefully felt the strength of the power of order, and sighed in his heart about the luxury of the Gao family.

However, on his face, he asked very calmly about the location and time of the Imperial Academy Literary Meeting.

After Gao Minghong gave the answers one by one, he spoke in front of He took out his private seal and put it on the invitation

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