Wenqu Building, the venue for this Hanlin Literary Fair, is located on the edge of a lake 20 miles away from the capital of the Tang Dynasty.
The building is nine stories high, with nine ridges covering the roof, brackets and carved phoenixes, and strange wood railings.
It is decorated with exotic flowers and plants, which looks very luxurious and elegant, and at the same time coincides with the concept of the unity of nature and man. \ The owner of this building is not an ordinary person, but a literary god who refers to the Wenqu god.
It is said that this god was originally from the Tang Dynasty clan, and he was also a great Confucian, so he is regarded as a great scholar by various schools of thought.
Tolerance.
At the same time, the owner of Wenqu Tower is also very good at being a god.
He is not only impartial but also tries his best to protect the rights and interests of literati.
He once swore an oath that no matter who is wronged, as long as he can leave a poem in Wenqu Tower, he will We must help him seek justice.
Because of this oath, the owner of Wenqulou fought against several big aristocratic families several times for the sake of literati.
He gained a good reputation among hundreds of monks, and with the praise of some people who were in favor of others, Wenqulou became one of the most important literati in the Tang Dynasty.
One of the holy places.
Therefore, the Wenqu Building in Gaojia Pan was used as the venue for the Hanlin Literary Society, which definitely cost a lot of money.
At this moment, the Hanlin Literary Conference is about to be held.
Standing in front of the Wenqu Building are young people with bright clothes and high spirits.
Although they are dressed in different grades, they are handsome, elegant and extraordinary, and they are surrounded by a touch of literary spirit.
Holding the invitation in hand, he was led by the servants in Wenqu Tower, walked through the courtyard in front of the building, and came to the attic.
These slaves are called servants, and their clothes look simple, but in fact, any one of them's clothes are worth the cost of an ordinary family of five passed down for three generations.
In addition to the young bachelors, there were also several carriages and sedans in front of the door.
Those who walked out were all women wearing palace clothes, underskirts, and luxurious clothes.
At first glance, they were born into officials and nobles.
Of course, they also had the same He was flowing with a literary spirit that was no less than that of the young people around him, and he also had a corresponding invitation in his hand.
Leading them into the pavilion were women with embroidered eyebrows wearing simple clothes and a little bit of powder.
Li Haocheng followed the large army into Wenqu Building.
As soon as he entered, he discovered the mystery.
Looking at the poems on the walls on both sides, he also understood why the owner of Wenqu Building was willing to offend the aristocratic family for those literati.
The layout of Wenqu Tower is very clever, and it just forms a huge formation, which can continuously assimilate the spirit in Wenqi, return it to an existence without attributes, and constantly wash away the Wenqu Tower, making it gradually evolve into a literary and Taoist saint. domain.
Any poem that can be preserved here must be a masterpiece that can be passed down to the world for thousands of years, and can continuously provide literary style to Wenqulou.
And the person who can write such a poem must be a person with great talent.
Even if the master of Wenqu does not take action, all the scholars will give him blessing.
So, to put it bluntly, what Wenqu Lou is doing is no different from what Li Haocheng is pursuing now, except that he has the strength and background to use some reputation-building methods that require higher prerequisites.
Looking at the furnishings in the building, they are all magnificent.
There are sandalwood jade tables and purple gold wooden chairs everywhere.
They are all exquisitely made and exude a dense luster.
The various utensils on the tables are also full of luxury, such as jade cups and gold pots. , silver chopsticks, are also of first-class quality, glowing with a faint precious light, constantly absorbing the surrounding literary atmosphere.
A girl who looked to be fifteen or sixteen years old looked at these furnishings with some disdain and said, "She really has a business background.
Even if she has studied Confucianism, Taoism and the Holy Spirit, she still looks like a nouveau riche."
A young man who was with her next to her glared at her.
The man in front of him had a slight change of attitude, turning into a barrier to block the sound of their communication.
The young man was helpless and angry and said: "I tell you to read more books on weekdays.
Don’t look at it.
Now that you can’t see the real treasure, you are still talking nonsense here.
It really disgraces our family.”
"Why did I say it wrong?"
the girl retorted with an unconvinced look on her face: "It's just jade, those gold bowls and silver chopsticks are nothing."
"Please see clearly the origins of those things."
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The young man's face turned red, almost scolding: "Gold is the true gold of Wenhua, and silver is the secret silver of Wenqu.
The former is where the great Confucians lived, and the remaining cultural energy is condensed on the metal.
The latter is a metal unique to Wenqulou.
Both of them are materials that are very good at absorbing Wenqi.
They can be made into food utensils and can be used.
It retains the essence of food and also gives it some culture.
It is the most suitable food utensil for us as bachelors.
We only have one set at home.
It is usually placed in my eldest brother’s study to absorb the culture.
It can only be used during sacrifices.
It is only used as a ritual when the ancestors are born.
If you can't tell, don't talk nonsense.
You will only make people look down on our family."
"I" the girl suddenly turned pale, looked at the leading young man with some fear, and said worriedly: "I'm sorry, brother" The young man in the lead of "Nothing" shook his head and said that he didn't need to worry about it.
He suddenly discovered that the barrier he had just set up had been unknowingly affected by the Wenqulou formation and returned to the form of Wenqi without attributes that spread in the air.
In the midst of this, his expression changed slightly.
He turned around and saw Li Haocheng.
He cupped his hands and said, "I'm just letting your Excellency see the joke."
"Your Excellency, if you don't mind if I listen to a few more words," Li Haocheng responded with a smile, glanced at the pale-faced girl, and then said: "Actually, I only recognized Wenhua Zhenjin, but I didn't know Wenqu Mithril, I would also like to thank Brother and Sister Ling for your explanation.”
Li Haocheng said this with great sincerity, and at the same time pointed to the surroundings vaguely, the three people in front of them realized that at some point, the surrounding literary atmosphere had formed a kind of isolation, covering the four of them, which actually made the original blood drain.
The faded girl's face improved a little.
She glanced gratefully, while her elder brother looked slightly solemn and bowed: "Thank you, Your Excellency."
The two younger brothers behind him also hurriedly bowed.
After getting up, the eldest brother of the three introduced himself: "My surname is Lin, my given name is Hai, and my courtesy name is Tianqing."
After that, he introduced his younger brothers and sisters: "This is my younger brother Lin Qing and my younger sister Lin Dai."
Li Haocheng responded with a smile: "My surname is Liu, my given name is Yuan Zong, and my given name is Zijing."
"But a poem helps a person become a great Confucian, and literature breeds the creation of two schools of thought.
Liu Yuanzong is known as a genius throughout the ages."
When the girl Lin Dai heard this, her face suddenly turned red.
She first saw her idol and looked at Li Haocheng.
With a smile on his lips, Li Haocheng nodded and said, "If you are referring to Liu Yuanzong, who is nicknamed the Four Great Scholars, then it should be me."
"I have read some of the articles you have circulated.
Both psychology and psychology are very spiritual, but I prefer psychology to Neo-Confucianism."
As she spoke, Lin Dai read out many things written by Li Haocheng.
It was Li Hao who became the content specially taught by the Second School of Communication Psychology, which is the basis of the Second School of Psychology.
Lin Dai seems to be a little spoiled, but in fact she still has her own understanding of Confucianism, especially in terms of mind science, and her understanding is relatively thorough.
At least the part of the content that Li Haocheng has spread, she has already Understand it thoroughly and have your own ideas.
Li Hao, who was somewhat delighted, asked a few questions along the way, and got relatively perfect answers.
He also explained to him the relationship and differences between psychology and Neo-Confucianism.
In Li Haocheng's account, Xinxue and Neo-Confucianism represent two different stages of his understanding.
The former incorporates a large number of theories of Zhenxian Dao and is a theory suitable for cultivating personal cultivation, while the latter is more inclined to the Confucian order system.
There is no distinction between the two as superior or inferior.
The core of the two is to respect principles, so the study of mind can also be called Neo-Confucianism.
"There is no unreasonable Qi in the world, and there is no Qi-free reason.
Reason comes first, and Qi comes later.
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If there is reason, there will be Qi, but reason is the foundation."
Lin Dai frowned after reciting a few lines from Neo-Confucianism. , said with some displeasure: "The Neo-Confucianism proposed by Mr.
Wang regards one principle and all principles as the relationship between one principle and the other.
He then proposes that everything is opposite to each other.
Well, things are just divided into two, step by step, even to infinity, and it is a theory of two lifetimes.
It should be based on the idea of studying things to gain knowledge.
But there are so many truths in the world, how can we figure them all out?
In the study of mind, the principles of nature, human principles, and physics are only in my mind.
This mind is unique and more real."
"Then what do you think the heart and principles of Xinxue are?"
Lin Dai thought about it for a while and said with some uncertainty: "Thousands of saints and sages of all ages, if they sit together in the same hall, there will be endless reasons for their agreement.
However, this mentality and this principle are the same for thousands of generations; there were saints who came out thousands of generations ago, with the same mind, and the same This principle is the same; there are saints from the southeast, north and south seas who have the same mind and the same principle."
As soon as these words came out, Li Haocheng immediately sensed the God-avoiding flag in his sea of consciousness.
His expression changed slightly, and he looked at Lin Dai with some confusion
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